Leli gama livela olimini lwesiLatini futhi luyizimpande ezilodwa ngamazwi fanum (i-altare, ithempeli) ne-fanaticus (frenzied). Incazelo yenkohlakalo: lokhu kuyimpumputhe yokungaboni komqondo othile, ukuzinikela kuyo yonke imvelo. Izici ezivelele ezivelele zomuntu onamandla:
- ukukhathazeka: akagxilili izinkolelo zakhe, futhi akacabangi izimpikiswano ezimelene nabo;
- ukungezwani kwabaphikisi;
- ukuzimisela ukudela;
- ukunganakwa kwemigomo yokuziphatha evunyelwe ngokuvamile.
I-Psychological of fanaticism ibonisa ukuhlambalalisa, ukuhlanganiswa kwabantu abafana nemvelo ibe yi-monolith eyodwa elinganiselwe yi-dogma. Izindlela zokuvinjelwa kwesixuku zisetshenziselwa: imikhosi yenkolo, ithonya lezingqondo nezengqondo, ukuchitha isikhathi esiningi kanye nemfundo, izingoma zezemidlalo nokunye okunjalo. Kumuntu ohlukumezekayo, uvame ukuba nemiphumela emibi kuphela: ukuphazamiseka kwengqondo nokulahlekelwa uxhumano nesigaba esivamile somphakathi, ngisho nokubulala nokuzibulala.
Ukuthandana: amafomu nezibonelo
Ithuba elikhulu lokuhlangana nenkolelo yenkolo. Isikhungo salo sokukhanga singumkhuba wamasonto, isithombe sezenkolo, lapho abalandeli behlangana khona. Izinga eliphakeme kakhulu lokubambelela emzimbeni wakhe, ukuzimisela ukuziletha yena nabanye ukuyihlabela, ukuguqula ubuntu bakhe ngeqoqo lezinkolo zenkolo - konke lokhu kwenza ikholwa lingumuntu othanda ukukholwa. Eqinisweni, ukholo lomuntu onjalo lubuthakathaka kunokholo lomuntu obekezelayo, onomqondo obanzi.
Okwesibili ngokusakazeka ukukhathazeka kwezwe. Umqondo wobumbano kazwelonke, ukuthanda izwe kungashintsha abe chauvinism elibi - ukumelelwa kwesizwe somuntu siqu kuphela okuphelele nokufanelekile. Kubonakala ekungeneni kwe-interethnic, ukuphikiswa, kuvame ukuhlanganiswa nokuqinisekiswa kwezempi "komuntu siqu" nokubhujiswa "kwabantu abangabazi".
Ngokuqinisekile wonke umuntu uzwile ngezemidlalo, futhi ikakhulukazi - mayelana nokuzidla kwebhola. Kusukela evamile fan fanatichlukanisa izibonakaliso ezivamile: isifiso ejulile ukufakazela (ithimba lakhe) ubukhulu nganoma yisiphi izindleko, ukuhlukunyezwa kubo bonke abanye abadlali kanye namaqembu. Ngokwezinga elithile lokhu kuyinhlobo engenabungozi, uma kuqhathaniswa nabangaphambilini. Kwabesilisa abaningi, lokhu kuyindlela engathengi yokunciphisa ukuhlukumezeka, futhi kuphazamiseka emphakathini wabantu abafana nalokho.
Ukuziqhenya komculo kuyinto entsha kunazo zonke emphakathini onokubekezela nokuchuma. Abaningi abavuthayo emculweni bangabantu abasha, ngoba lena yindlela eyodwa yokubonisa ukuthi ungubani. Isici esiyingozi kakhulu ukuhamba kwamanye amathrendi omculo nabaculi ekuziphatheni okuzibulala, imikhuba ewonakalisayo njengotshwala noma izidakamizwa. Ngakho-ke, abalandeli bomculo babonisa ukuziphatha okungavamile, ngokuvamile kula maqembu kunokuzijwayeza kokuqala
Ungasusa kanjani ukushisa?
Isimo esibaluleke kunazo zonke sokunqoba ukuxoshwa ngokuphumelelayo yisifiso somuntu oshisayo. Kubalulekile ukuthi umuntu aqaphele ukuthembela kwakhe. Ngeshwa, isifiso esinomdlandla somqondo othile ulahla abantu abanamandla okucabanga ngokugxila. Ngakho-ke, kunconywa kubantu abangenandaba nokubamba iqhaza elikhulu, hhayi ukumvumela ukuba ahambe ngokujulile esimweni sakhe, amphazamise ngeminye imisebenzi kanye nokuxhumana. Uma umuntu ezinyathelweni zakuqala ethole ukwesekwa kwabantu abaseduze, kungenzeka ukuthi akwazi ukukhipha ukuzondeka kwakhe. Ezikhathini ezizayo, usizo lwezochwepheshe luyadingeka.