Ngenguqulo yangempela esuka kwisiNgisi, ukwehlisa phansi kuyashintsha imoto endaweni ephansi. Kodwa ake sibone ukuthi leli gama, i-downshifting, lisho ukuthini ezweni lanamuhla. Umlobi wezindaba, iWashington Post, uSara Ben Breatn, ngo-1991, wayekubiza ngokuphila endaweni engezansi (ehlala engeni eliphansi). Yebo, uma ngesiRussia, ukwehlisa phansi ukuphila kuyinto yokuphila wena, ukulahla izinhloso zanamuhla umphakathi osibekela wona. Kwabahlukumezi, lokhu kuyinkululeko. Kodwa, bathi, inkululeko engenamkhawulo ayinakwenzeka, uma nje umuntu engakwazi 100% ukugwema ukuthintana nomphakathi ngisho nakwamanye amazwe okuhlaselwa phansi.
Ngenxa yalokho, ifilosofi ye-downshifting yaba lula kuze kube yilapho inkulumo-ze yokungazi lutho. Kodwa okuningi ngalokhu kamuva.
Umlando wesenzakalo
Ngokweminye imibiko, i-downshifter yokuqala yayinguBuddha Gautama. Washiya uyise nefa, umkakhe nezingane, ukuba abhalise kulezi zindela. UGautama washiya ifa futhi wazinikela ekuphenyweni ukuthi umuntu uguga nokuthi kungani lokhu kwenzeka.
Ifilosofi ye-downshifting yanda emazweni aseNtshonalanga ekupheleni kwekhulu lama-20. Kwakuhlotshaniswa nokunyakaza kwama-hippies, iminyaka emisha , futhi okuyiyona nto eyayiwukuthi isidingo sokuthuthukiswa njengoba umuntu enqatshelwe. Ngokusho kwabakwa-downshifters, lesi sidingo sinikezwe umphakathi kanye nemigomo "ebolile".
Abaphikisi bokuhlaselwa phansi bahlaselwa yiqiniso lokuthi akusiyo umphakathi owenza ukuba "sikhule". Ukuzikhukhumeza kuyisidingo esingokwemvelo esingokwemvelo, esichazwe yizazi eziningi zengqondo.
Izwe ngalinye liqonda ngokuhlukile lokho okushiwo phansi. Ngakho-ke, e-UK, lokhu kuhamba cishe kungaphila ngaphandle kokulimaza imvelo. Abantu abahlukumezayo bahluma ngokuzimela imikhiqizo yezemvelo ekhaya, baba yizikhumba, basindisa amandla futhi bavuselela udoti. Futhi e-Australia ukuqonda kuhluke kakhulu - lokhu, ngokwezinga elikhulu, ushintsho lwezindlu nokuhlala. I-downshifter yokuqala (nakuba ayengazibizi lokho) yayinguLeos Tolstoy. Imfundiso yakhe yokucwaninga iseduze nesikhundla sabanamuhla abahlukumezayo. Ukululaza akusikho ukuxhaswa nhlobo, kodwa ukwenqaba isimo, ingcebo yezinto ezibonakalayo ngenxa yentuthuko engokomoya .
Umbono we-downshifting ngesiRussia
Yiluhlobo luni lokuhamba phansi okungeke kube kuhle ukubuza i-BG. Njengoba kufana nokuphakanyiswa kwama-hippies nokushiywa kwezinto ezibonakalayo eNtshonalanga, abahlezi phansi sebevele babonakala ensimini ye-USSR, abaculi abanjengoBelis Grebenshchikov noViktor Tsoy. Babesebenza njengabalindi nabakhonta, baxoshwa emayunivesithi futhi bephikisana ngokubonisa, ngokusemandleni abo, umyalo ngaleso sikhathi.
Ngokufanayo, laba bantu benza lokho ababekuthandayo - umculo.
Lapho "izwe lishintsha", bavuselelwa kulabo abafuna ukuba abaculi beqiniso. Ngakho-ke, ukwehlisa phansi kwaba yindlela yokuphikisa amaqembu kanye nethuba elincane lokwenza lokho engangikuthandayo.
Ukuhlaselwa phansi namuhla kuzuze ukuthandwa kakhulu eRussia. Mhlawumbe, abantu baqondiswa izibonelo ze-downshifter yase-Russian endala e-Emely. Walala esitofu, futhi akazange afune ukusebenza kunoma yikuphi, ngisho nalapho enikezwa isikhundla sokuba ngumfundisi.
Ifilosofi yama-modernshiftters yaseRashiya yanamuhla ihluke ngokucacile nenye yeBrithani. Babefuna ukuba abaphathi abaphezulu, kodwa njengoba lokhu kungasebenzi, banquma ukuba ngcono
Ngaphezu kwalokho, lokhu kwenziwa kuze kube yilapho kukhona imali (esimweni sefulethini, ukwehla phansi kuyinto yokuzilibazisa isikhathi eside), futhi izihloko eziyinhloko ezithandekayo kubantu abanjalo yibhiya, "utshani," amantombazane / abafana, futhi "ukuthi bangenzi lutho, yilokho konke. " Futhi kwabanye abaseRussia, ukwehlisa phansi kuyinto ibhizinisi elikhulu. Ukuze uthole imali encane, imiphakathi yonke yabantu abahlehlisayo idalwe konke okubandakanya.