Isakhiwo sokuxhumana

Inqubo yokukhulumisana, empeleni, ihlala impilo yethu yonke, ngoba, njengabantu bezenhlalo, ngaphandle kokuxhumana, asikwazanga ukuhlela okungenani uhlobo oluthile lomsebenzi. Lesi senzakalo sasikhathalela, kokubili izazi zefilosofi zezwe lasendulo, nezangokwengqondo zanamuhla. Kuze kube manje, akukho ukuhlukaniswa okukodwa kwesakhiwo senqubo yokukhulumisana phakathi kwabantu kanye nokuxhumana, kepha sizohlanganisa izinhlobo ezivame kakhulu.

Ukuxhumana kwahlukaniswa isakhiwo ukuze sikwazi ukuhlaziywa kwesici ngasinye, futhi siwuhlanhlise.

Esikhathini isakhiwo, imisebenzi kanye nezindlela zokuxhumana, izinqubo ezintathu ezihlukene zihlukaniswa:

Ezingqondweni, lokho okushiwo yizinqubo kubhekwa njengendlela yokuxhumana phakathi komuntu ngamunye nomphakathi, kuyilapho inhlalakahle ibheka ukusetshenziswa kwezokuxhumana emisebenzini yomphakathi.

Ngaphezu kwalokho, ngezinye izikhathi abacwaningi benza ezintathu kwisakhiwo sengqondo semisebenzi yokuxhumana:

Yiqiniso, ngenkathi yokuxhumana, yonke le misebenzi ihlobene kakhulu futhi ihlukanise kuphela ukuhlaziywa kanye nesistimu yocwaningo lokuhlola.

Izinga lokuhlaziywa kwesakhiwo sokuxhumana

Isazi sokusebenza kwengqondo soSoviet uBoris Lomov, ekhulwini leminyaka elidlule, sathola amazinga amathathu ayisisekelo okuhlaziywa kwesakhiwo sokuxhumana kwenkulumo, esasetshenziselwa nokusebenza kwengqondo:

Umsunguli we-psychology social B. I-Parygin ibhekwa njengendlela yokukhulumisana njengobudlelwane phakathi kwezici ezimbili eziyinhloko: okunenjongo (ukuxhumana ngokuqondile) nokuhlelekile (ukuxhumana nokuqukethwe kanye nefomu).

Esinye isazi sokusebenza kwengqondo soSoviet u-A. Bodalev sahlukanisa izingxenye ezintathu eziyinhloko phakathi kwezinhlobo nezakhiwo zokuxhumana:

Ukuxhumana, njengendlela yokudlulisa ulwazi nokuphazanyiswa kwezihloko zokuxhumana, kungabuye kuboniswe ngezici zayo ezizimele:

Ukuhlukaniswa okunjalo kwesakhiwo sokuxhumana, kubalulekile ukulalela indima yemvelo lapho kukhulunywa khona ukuxhumana: isimo sezenhlalakahle, ukutholakala noma ukungabikho kwamanye amazwe ngesikhathi sokuxhumana, okungase kuthinte inqubo. Ngakho-ke, isibonelo, abantu abangenakuxhumana nabo balahlekile phambi kobuntu obungaphandle, bangenza ngokuphazamiseka nangokuzikhandla.

Ekuphetheni, kufanele kuqashelwe ukuthi inqubo yokuxhumana iphelele ngokuhlanganiswa okuhambelana nezici ezimbili ezihlobene ngokubambisana: zangaphandle (ukuziphatha), kubonakaliswe ezenzakalweni zokuxhumana zabaxhumanisi, kanye nokuzikhethela kokuziphatha kanye nokungaphakathi (okubaluleka kokuqukethwe kokuxhumana), okuvezwa izibonakaliso zomlomo nezingaqondile.