Igama elithi "ukubuka" ngokuvamile lisetshenziselwa ukubeletha kanye nezinkinga zokuvimbela umzimba, ngesiLatini kusho "ukubuka", okungukuthi, "ukubuka". indawo lapho owesifazane ekubelethweni abekwa khona ngokusola kwesifo, noma ngezifo ezivele zikhona.
Lo mnyango ubizwa nangokuthi yisigceme sesibili sokugqoka. Kusukela kwabesifazane ekubelethweni, kaningi, esikhundleni sokuthi "ukubuka", umuntu angazwa ukuhlukaniswa okubhebhethekayo, okunye okulungile.
Ubani othunyelwe kusitoreji?
Iziguli zalo mnyango zinokukhubazeka, okubavimbela ukuba zibekwe nomama onempilo. Njengomthetho, lezi zinhlobo ezihlukahlukene zezifo ezingapheliyo, kanye nalabo abane-etiology ezithathelwanayo.
Kodwa-ke, ngokungahambisani nemibono evamile phakathi kwabesifazane abakhulelwe, abesifazane abagula ngesifo sofuba kanye ne-AIDS abakutholakali esibhedlela esibhedlela. Ngokuvamile, lezi ziguli zifakwa emabhokisini ahlukene.
Ukuzalwa kokubeletha kwenziwa kwalabo besifazane abakhulelwe, okwathi lapho bengeniswa, bekhuphuke izinga lokushisa komzimba. Ngaphezu kwalokho, iziguli zeminyango enjalo ngokuvamile ziba abesifazane abanezifo ezinzima nezingahlala njalo ezingxenyeni zobulili, izifo ze-pustular nezifungwini zesikhumba, izinwele, izipikili.
Futhi kulo mnyango uthunyelwa kulabo besifazane abakhulelwe abaphathwa ngezindlela zokubeletha "emgwaqweni" noma "ekhaya", kanye nalabo besifazane abakhulelwe ababe benqaba ukuhlola nokuhlolwa okubekiwe ngaphandle kokulandela imiyalelo yezokwelapha.
Inqubo yokwelapha ihlelwe kanjani ekuhloleni?
Akubona bonke abesifazane ababeletha ekugcinweni ukuthi bayazi ukuthi kulo mnyango kukhona umbuso okhethekile. Ngakho-ke, iziguli eziningi zinikezwa ukuphumula kombhede, ngakho-ke zonke izinqubo zokwelapha ezinqunyiwe zenziwa ngqo ewadi.
Kulo mnyango, ukuguqulwa kwezindwangu zokulala, kanye nokuhlanzwa kwamakamelo kwenziwa kaningi kunokujwayelekile.
Njengomthetho, abesifazane ababeletha emcimbini, bavame ukuhlukaniswa nosana olusanda kuzalwa, okungukuthi. izingane azikho nabamama ekamelweni elilodwa. Ezimweni ezinjalo, ukondla akunakwenzeka. Kodwa-ke, kulezo zimo lapho isifo esibangela owesifazane okhulelwe ukuba agcinwe ekuqaphelisweni akuveli esigabeni esibucayi, ingane ingaba nebele. Umama uletha ingane ngesikhashana esinqunyiwe, futhi ngokushesha uthathe ngemuva kokudla ukunciphisa isikhathi esichithwa ngumntwana esitokisini.
Ukuvakashelwa kwabesifazane ekwelapheni ku-observation akuvunyelwe ngokuphelele. Izihlobo nezihlobo zomama wesikhathi esizayo zinethuba kuphela lokumnika ukudluliselwa.
Kungakanani owesifazane angase abe esitokisini?
Ngokuvamile abesifazane abakhulelwe banesithakazelo kulo mbuzo ngokuphathelene nobude bokuthi kungenzeka ukuthi bahlale emnyangweni wokugcina. Impendulo engaphenduki kuyo ayikwazi ukunikezwa, ngoba konke kuxhomeke kuhlobo lwesifo nokuqina kwezimpawu zayo.
Ezimweni eziningi, ubude bokuhlala kowesifazane obesevele bebeletha eminyangweni enjalo akukhulisi izinsuku ezingu-7-10. Lesi sikhathi sanele ukuthola indawo yokuvuvukala noma yokusakazeka futhi ubuyisele umzimba womama.
Ngakho-ke, kufanele kuthiwa ukuthumela owesifazane endaweni yokuhlola akusho ukuthi uzobe esiseduze neziguli "ezithathelwanayo". Kumele uqaphele ukuthi esikhungweni esinjalo yonke imithetho yezempilo kanye nezindinganiso zigcinwa ngokucophelela, okungekho emkhakheni wokudluliswa kwesifo.