Abaningi bethu bajwayele isimo lapho kukhona into engavunyelwe ukuyenza noma yokudla, futhi kusukela kulokho okuvinjelwe kuyafaneleka nakakhulu. Nakuba, ukususa okunjalo, ukukhangwa kungase kuphele. Siphakamisa ukuthi sifunde incazelo yenkulumo ethi "isithelo esinqatshelwe siyinhle," futhi ngubani owokuqala ukunambitha lezi zithelo, abantu.
Iyini isithelo esivinjelwe?
Wonke umuntu uyazi ukuthi isithelo esenqatshelwe yi-phraseology esivela kumzekeliso "Izithelo ezingavunyelwe zithandeka," okusho okuthile okufisa, ukufinyeleleka okuvinjelwe ukuvinjelwa. Le nkulumo ihlotshaniswa neTestamente elidala eTestamente elidala lokuwa kwabantu bokuqala baka-Adamu no-Eva. Ngolimi lwesiRussia, incazelo yezinkulumo ezithandwayo zisekelwe ekuphikisweni "okufunwa ngumuntu, kepha akakwazi noma akanalo ilungelo lokuba nalo." Ingxenye yokuqala ibonakala "ifiseleka", "ikhangayo," futhi yesibili - "engagunyaziwe", "ayitholakali".
Kungani isithelo esivinjelwe ngaso sonke isikhathi sinomusa?
Enkulumweni eyaziwa ngokuthi "isithelo esivinjelwe ngaso sonke isikhathi sithandeka," amaphuzu amabili abalulekile avela. Lesi yisithelo esivinjelwe, okungukuthi, umuntu angakwazi ukunambitha hhayi uma efuna. Kulesi simo, kumnandi ngenxa yokuvinjelwa okufanayo. Mhlawumbe, uma bekungekho ukuvinjelwa, izithelo ngeke zibe mnandi futhi zingathandeki kakhulu. Ngakho kuyacaca ukuthi akusiyo isidingo se-psychophysiological.
Lapha ungabona iphethini ethile, ehlanganisa nokwaneliseka ngokwephula noma yimiphi imithetho. Noma kunjalo, kubalulekile ukuqonda ukuthi ukwephula imithetho yakudala, umuntu ngokuqaphela uba umdali wamasha. Ngisho noma engayifaki ngenhloso, izenzo zibonisa lokhu. Izichazamazwi ziphatha igama elithi "ubuciko" njengesivivinyo nokuvivinya izimfanelo zomuntu. Esikhathini esingokwenkolo, igama elithi "isilingo" lithathwa ukuba lihunyushwe ngokuthi "ukuhlolwa", okudingeka ukuba umuntu adlule njengesigaba esithile, ngaleyo ndlela aveze ukuvuthwa kwezimfanelo zakhe.
Izithelo Ezingavinjelwe eBhayibhelini
Akekho umuntu onjalo ongazi ukuthi isithelo esivinjelwe seBhayibheli yisithelo esakhula eNsimini yase-Edene futhi savinjelwa uNkulunkulu. Kodwa-ke, inyoka ye-snake ingakhohlisa u-Eva ukuba azame. UDeveli wancenga owesifazane wokuqala ukuthi uNkulunkulu uyayivimbela lesi sithelo esenqatshelwe ku-Adamu kuphela ngenxa yokuthi bangaba namandla njengoba yena ngokwakhe, futhi izimfihlo eziningi ziyokwembulwa kuye. Ezwa lokhu, u-Eva wanxusa u-Adamu ukuba azame izithelo ezinqatshelwe amanzi ezinjalo - i-apula. Ukuqeda ukuvinjelwa, abantu bokuqala baxoshwa uNkulunkulu epharadesi. Ngaphezu kwalokho, bafa futhi bahlukana noNkulunkulu.
Isihlahla nesithelo esinqatshelwe
Manje umbuzo wendawo yokuthola isithelo esinqatshelwe eBhayibhelini ungase uzwakale ungenangqondo, ngoba akukho muthi ofanayo ochazwe eTestamenteni Elidala lolwazi lokuhle nokubi lapho izithelo ezinjalo zikhula khona. Ngokusho kweBhayibheli, lesi sihlahla sasikhethekile ngoba satshalwe kanye noMuthi Wokuphila phakathi kweJardin yase-Edeni . Imelela ukuqonda, futhi iyakwazi ukuhlukanisa phakathi kokuphikisana okunjalo kokubili nokubi.
Ubani owanambithe isithelo esenqatshelwe?
Isono sokuqala nesigwebo esibi esilandelayo kwenzeka ezikhathini ezikude ezichazwe yiBhayibheli. Ngokuvamile kunezimpikiswano mayelana nokuthi ngubani oqale walalela uMdali futhi wanambitha isithelo esivinjelwe kakhulu - u-Adamu noma u-Eva. ETestamente Elidala yeBhayibheli, kuthiwa u-Adamu wanambitha isithelo esivinjelwe, nakuba uNkulunkulu engamvumi ukwenza lokhu. Umuntu angasho ngokuqiniseka ukuthi ngokwenza kanjalo, indoda yamkhaphela uMdali wayo. Mhlawumbe lo muntu wayengeke enze isenzo esinjalo, uma u-Eva engazange amkhombise ukuthi azame okuthile ababenqatshelwe ukukwenza esikhathini esidlule.