Ukuhlonipha isimo sakho, ngomlando walo, isifiso sokushintsha izwe lakho libe ngcono, lenze libe lihle kakhulu, lihloniphe futhi lizwe izwe lakho - ngokuvamile lokhu kukubonakaliswa kokuthanda izwe wonke umuntu. Kodwa kungaba okuthakazelisayo ukwazi ukuthi ukuthanda izwe kungakanani esikhathini sethu, uma izingane zesikole ezifanayo zilungele uma kufanele zenzeni, njengalabo abaninakhulukazi, ababafana abavamile, babezimisele ukuvikela izwe lakubo.
Kulezi zichazamazwi, kuvame ukukwazi ukuhlangabezana nencazelo yokuthanda izwe njengokuthanda ulimi lwabantu bomdabu, ezweni, emvelo kanye namandla, okuvikela abantu bayo. Ubuzwe nokuthanda izwe akufani, kepha imiqondo eseduze. Zinombono ohlukile futhi izici ezivamile. Ngaphezu kwalokho, ukuthanda izwe kubangelwa ubuzwe.
Ake sicabangele isibonelo esibonisa ukubonakaliswa kobuzwe nokuthanda izwe. Isibonelo, umndeni ngamunye uthanda, njengekhaya labo, nabathandekayo babo. Kodwa lolu thando luhlukile. Uma umndeni uhambela kwenye indlu, ngeke kudabuke kakhulu uma omunye wezihlobo efa. Okusho ukuthi ukuthanda izwe kuyisandiso sencazelo yothando lomuntu ngendlu yomuntu, futhi ubuzwe buyabantu basekhaya.
Ekuthandweni kwezwe, into eyinhloko yi-state, futhi kubuzwe - uthando, ngezinye izikhathi futhi luvusa amadlingozi kubantu bakithi. Ngokwenhlolovo phakathi kwezingane ezifunda esikoleni, ukubunjwa kokuthanda izwe kwenzeka ngo:
- Yazi umlando wakho, hlonipha okuhlangenwe nakho kwezizukulwane ezidala, esidlule.
- Ukuzinikela, njengezwe lakho, nebhizinisi lakho, imibono, ukubukwa, umndeni.
- Ukuvikelwa kwamanani ombuso, inhlonipho yamasiko asekudala.
Kumele kuqashelwe ukuthi ukuthanda izwe kubonakala ngokuhlonipha amanani amasiko ezweni lakubo, futhi ngokuqondene nabantu bakithi. Kukholelwa ukuthi imfundo yothando ezweni lakubo kufanele ibekwe kusukela esemncane, kodwa, maye, ukuthanda izwe kuwumqondo omkhulu kangangokuthi kungase kube lula ekubandleni noma ngokobuzwe. Eminyakeni yamuva, umuntu angaqaphela ukuphakama kabanzi kwezinhlobo ezahlukene ze-neo-fascist nezinye izinhlangano. Kulesi simo ukuthi inkinga yokuthanda izwe ivela. Wonke umuntu kufanele aqaphele ukuthi ukubonakaliswa kokuthanda izwe akuyona intshisekelo, uthando olusendle lwezwe lakhe nabantu bakhe, kodwa nokuhlonipha abanye. Ukuhlonipha ezinye izizwe, amasiko alawo mazwe, umuntu ubonisa ukuthi unamandla okuthanda izwe langempela, uthando oluzinikezele lwezwe lakhe.
Ukuthanda izwe lobuqiniso nokungamanga - umehluko
Kubuye kwenzeke ukuthi umuntu uzimisele nje ukwenza sengathi ngenhliziyo yakhe yonke ukulungele ukumelela izindinganiso zombuso wakhe, ukuthi ungumuntu weqiniso. Umgomo wayo oyinhloko ukufeza imigomo yomuntu noma umdlalo onjalo emphakathini ukuze ube nedumela elihle. Lokhu ukuthanda izwe lobuxoki.
Kumele uqaphele ukuthi ukuthanda izwe lobuqiniso nokuyikho kuhlukile ngokuthi okokuqala kuncike othandweni lweqiniso lomhlaba. Umuntu akafuni ukukhuluma lokhu kubo bonke abadlula, uyazi nje ukuthi uyakwazi ukumela isimo sakhe ngesikhathi esifanele. Ngesikhathi samanje, ngezinye izikhathi kunokwenzeka ukuthola into enjalo ngokuthi "inkinga yokuthanda izwe", ebangelwa izinga lokuphila eliphansi labantu
Ukuze ugweme ukuvela kwezinhlangano ezintsha ngokubiza ubuzwe noma ukunciphisa inani lakhona, kufanele kukhunjulwe ukuthi umuzwa wokuthanda izwe kufanele uvele emndenini, abangane bomuntu, kusukela enkumbulweni yakhe esizukulwaneni esidala esanikeza amandla awo okugcina ukuze athole izwe elihle. Futhi kufanele kukhunjulwe ukuthi amasiko akhona kuwo ayadingeka ukuba umuntu ngamunye avame.
Ngakho-ke, ukuthanda izwe kubalulekile ukuzifundisa wena, izingane zakho, ngisho nokuzalwa. Phela, ngenxa yomphakathi ongafundanga wezemfundo wokuzwela uthola abantu abakhuluma ngemibono yokulwa nomuntu.