Ukushada ngonyaka onyakeni

O, ukuthi abantu abakholelwa ekukholweni kangakanani emini yomshado, futhi ngisho nalabo abangakaze baphenduke ikati elimnyama ngekati elimnyama, banesithakazelo kuzo zonke izimpawu zomshado. Ikakhulukazi phakathi kwabantu yizinkolelo-ze mayelana nonyaka we-leap - bathi, akunakwenzeka ukuba badlale umshado ngalowo nyaka, umndeni uzokubhujiswa kuzo zonke izinhlobo zezinhlekelele. Kungenzeka yini ngempela ukushada ngonyaka odlulayo noma ukudlala umshado? Futhi kukhona ubufakazi obunye balokhu kukholelwa ekukholweni?

Iyini unyaka omubi wokuqeda?

Ukuze uphendule umbuzo ukuthi kungenzeka yini ukuba udlale umshado ngonyaka onyakazayo, umuntu kufanele aqonde, futhi yini engalungile ukuthi ngonyaka unosuku olungenakuqhathaniswa luvela? Ngokwesiko, unyaka we-leap wawubhekwa njengokubi, wawuhlanganiswe neqiniso lokuthi umphathi walonyaka wayenguKasyan. Lo ngcwele ebantwini wayebhekwa njengomuntu onobuhlungu, omhawu, ozikhukhumeza futhi othukuthelayo, oletha abantu izinkinga kuphela. Futhi onomuntu onjalo onjani okwakungcono ngonyaka omele ulinde? Kodwa lo mbono othandwayo awuqinisekisiwe ngezibalo - ukungabi nabuhlungu akukhona nje kuphela eminyakeni ye-leap.

Kukhona nombono wokuthi unyaka owedlule usolwa ngokuthi ubangela ukufa okungaphezu kweminye iminyaka, hhayi umthwalo ngosuku "olwengeziwe". Kodwa le nkolelo-mfundiso nayo ayiqinisekisiwe isayensi - isifo esiwumshayabhuqe, wonke unyaka we-leap awunakwe uphawu.

Kungani-ke kuthiwa kunezinkinga ezingaphezu konyaka odlulayo, okhokho bethu baye babonwa kakhulu? Cha, ngezinye izindlela baqinisile, kukhona ngempela usuku olulodwa ngonyaka, okusho ukuthi izenzakalo zingenzeka kancane kancane. Futhi kungani bathembela ezenzakalweni ezimbi? Kuphela nje ukuthi abantu bakhetha ukukholelwa ezintweni ezimbi futhi baningi amathuba okuzwa ngosizi, kunokujabula ngokujabula.

Kungenzeka yini ukwenza umshado ngomnyaka we-leap?

Zikhona yini izimpawu ezihlobene nomshado kanye nomnyaka wokuqeda, kungenzeka yini ukushada kulonyaka? Abantu abakholelwa enkolelweni bayakusho ukuthi kungenzeka ukushada kunoma yimuphi unyaka, kodwa kungcono hhayi ngonyaka oweqa. Ngoba umshado, ophethwe ngonyaka onjalo, ngokuqinisekile uzohlukana. Kodwa le nkolelo-ze ayiyona into isayensi engayiqinisekisi, ngisho nesiko sabantu asisekeli.

Uzosho ukuthi kusukela ezikhathini zasendulo ekukhuphukeni kweminyaka abadlali bezimoto abazange baye endlini yomakoti, ngoba lo nyaka wawucatshangwa ukuthi awujabuli? Yebo impela, ngonyaka odlulela emakhaya abashadile abadlali abatholakali, kodwa hhayi ngenxa yonyaka omubi, kodwa ngoba kulo nyaka abadlali bezemidlalo baya emakethe. Ngonyaka owedlule umakoti angathumela umlingani kumkhwenyana, futhi akakwazanga ukumenqaba, ngezinye izikhathi ezimbalwa. Ngakho umlando awuqinisekisi inkolelo-ze ngemishado engayithokozi ngonyaka onyakazayo.

Futhi isonto libukeka kanjani, mhlawumbe liyakuvimbela umshado ngomnyaka we-leap? Futhi-ke iphutha - isonto lobuKristu alithinteli nje kuphela ukushada ngonyaka odlulayo, futhi lihlazisa abantu abanakholelwa ezinkolelweni ngazo zonke izindlela, ngokulinganisa nabo abeZizwe. Futhi ngempela, uma konke kuyintando kaNkulunkulu, ingabe ngandlela-thile ingathinta ukubonakala kosuku olulodwa olulodwa ngonyaka njengombhangqwana? Uma kuhloswe ukuba uphile ngokujabula isikhathi eside, khona-ke kuyoba khona futhi akukho minyaka kuyoba yisithintelo, kepha uma umuntu edla emndenini kubhaliwe, akukho mthandazo ongasiza. Futhi ubufakazi bokujwayelekile komshado onyakeni wokuqhakaziza yizinkampani zesonto. Kuzo, kunezinsuku lapho umkhosi womshado ongenziwanga khona - kusihlwa ngamaholide amakhulu, ngoLwesithathu, ngoLwesihlanu naphakathi kwezinsuku eziningi zokuzila. Njengoba sibona, akushiwo lutho ngokuvinjelwa komshado wesonto eminyakeni eminingi.

Kuvela ukuthi ukwesaba ukushada ngonyaka oqhakazile akufanelekile, zonke izinkolelo-ze zingumlando wobumnyama futhi mhlawumbe hhayi esikhathini esidlulile kakhulu sokhokho bethu. Thina, abantu banamuhla, abesabi, futhi uthando lwangempela alukwazi yini ukunqoba zonke izithiyo?