Owesifazane

Abesifazane abazalwa, aba. Abesifazane baye bafunda ukuthi kukhona into enjalo futhi kancane kancane baya enhlangothini yokunyakaza okudala. Siye "sivuna izithelo zawo" isikhathi eside. Futhi esikhundleni sokuma, ukucubungula kabusha, ngokuphindaphindiwe senza izinkinga ezizungezile. Mayelana nalokho okushiwo yi "feminist", funda ku.

Imininingwane eminingi

Ubufazi besifazane buyingxenye yokulingana kwamalungelo namadoda. Kwatholakala eNyakatho Melika ngesikhathi seMpi Yezokuzimela.

Owesifazane wokuqala-wesifazane ubukeka kahle ngokubheka i-American Abigail Smith Adams. Kungokwesigameko sakhe esaziwayo: "Ngeke silalele imithetho, ngokutholwa esingayithathi, futhi ngeke sihambise uhulumeni ongafaneli izintshisekelo zethu."

Ummeli wokuqala wokunyakaza kwamalungelo wabesifazane e-USSR kwakungu-Valentina Tereshkova. Kamuva, odumile kuze kube yilolu suku, abesifazane besifazane abadumile babe nguClara Zetkin, owakhuthaza ukugubha uSuku Lwabesifazane Lomhlaba Wonke ngoMashi 8 noMaria Arbatova. Abasekeli bezinhlangano ezikhuthaza ukuhlanganyela kwabo ngokugcwele kokhetho, impilo yomphakathi. Ukwakhiwa kwesifazane ngokomlando kwasiza ekuqedeni ukucindezelwa kanye nenzalamizi. Manje njengoba konke lokhu sekufeziwe kakade, ubufazi bube bufanele kakhulu.

Kwenzekani manje?

Abamele iqhaza elihle lesintu bahlanekezela futhi baphambukisa umqondo wanamuhla walesi simo. Bazibiza ngokuthi besifazane, amantombazane aphika futhi adlula ukubaluleka kwamadoda. Akumangazi ukuthi phakathi kwabalandeli abanamhlanje banokunyakaza, abameleli abaningi be-orientation engafanele. Ukwedlula ngokweqile "muzhikovatost" ku "phansi nangomlotha" wanyathelisa owesifazane.

Esikhundleni sokuphakamisa ubuhlobo besifazane, ubuhle kanye nobulili, sizijwayeza kumuntu wobulili obuhlukile futhi ngaleyo ndlela asizitholi nje kuphela, kodwa thina ngokwethu. Amadoda, futhi, alahlekelwa amandla nobukhulu emehlweni ethu. Yini-ke esiyidabukisayo uma thina ngokwethu sibaphuca leli thuba?

Okokuqala, sonke singabantu abanomphefumulo kanye nekhono lokuzizwa. Ufuna inkululeko - uyathanda. Kodwa akufanele siziqhubekele emingceleni futhi "ubulukhuni" kulowo muntu (angeke sikhombise umunwe) "nje kunzima kakhulu." Manje sikhalaza ukuthi ayikho amadoda wangempela. Kodwa ingabe abesifazane bangempela bahlala?

Ukufuna, njengoba besho, kuphakamisa isiphakamiso.

Konke kuhle ngokulinganisela

Masingaphiki ukuthi abesifazane besimanje bahlanyela ubutha phakathi kobulili futhi bakhuthaza umqondo wesilisa ophansi. Landela lolu chungechunge: konke kwaqala ngomzabalazo wokulingana nokuzimela, futhi ekugcineni bafika kuphi?

Ngokuhlukumeza umehluko wemvelo phakathi kwabameleli bobulili obuhlukile, ukubhubhisa indlela yendabuko yokuphila nokubhubhisa izindima ezijwayelekile ezinikezwe amadoda nabesifazane, ukudideka okuphelele kutholakala ebuhlotsheni. Ekugcineni, bonke "abajabuli" futhi bahlangabezana nezinkinga ekuqondeni omunye nomunye.

Uma uzibekele umsebenzi wokuba owesifazane, cabanga ngakho ngaphambi kokuba uqalise ukusebenza kwalolu hlelo. Wonke amalungelo nenkululeko ngathi sesivele iqinisekisiwe. Uphi ukuphishekela kwakho injongo? Ukulwa nobudlova, ukungabi nabulungisa okubhekiswe kwabesifazane - uma udonseleka kulokho kuqhuma, bese uhamba phambili.

Izazi zengqondo ziphikisa ukuthi umbono wanamuhla wesimo sengqondo sesifazane udala ukudumala okukhulu emadodeni. Ukusuka ekuphelelwe ithemba, ubulili "obuthakathaka" buqala ukuphindiselela "oqinile." Kuphela lapha kusukela ekubuyiselweni futhi inzondo ayibe lula. Umphefumulo nomzimba kudinga ukunakekelwa, uthando nokuthandwa. Kunzima ukuphikisana nemvelo nemvelo. Ngaphandle kwalokho, senza ubudlova ngokumelene nathi.

Njengoba imbongi eyodwa yathi: "Ungowesifazane, futhi yilokho uqinisile." Futhi lokhu kufanele kujabulise.