Okwamanje, ngesikhathi sokukhulelwa, wonke umama ozayo angase abe nesidingo sokuya ethuneni lomngane noma isihlobo. Lokhu kungahle kube ngenxa yokufa okungazelelwe kanye nokugubha usuku lokufa komunye wabantu abaseduze. Kuzo zombili lezi zimo, omama abazobe besadingeka bazi ukuthi ngabe abesifazane abakhulelwe bangahamba yini emathuneni, futhi yiziphi izimpawu ezikhona lapho.
Izimpawu zasendulo
Ezikhathini zasendulo bonke abantu babekholelwa ukuthi akukho lutho oluphathelene nabomama esikhathini esizayo emangcwabeni. Yingakho bonke ugogo bethu bebuza ukuthi kungenzeka yini ukuthi abesifazane abakhulelwe bavakashele amathuna, baphendula ngokungaqondile-cha. Ngakho, ezindaweni zokungcwaba kukhona labo bantu, indlela yabo yasemhlabeni efinyelele esiphethweni sayo esinengqondo. Owesifazane ozayo, ngokuphambene nalokho, balinde impilo entsha, ngakho akufanele avele lapho izidumbu zabafileyo zingcwatshwa khona.
Ngaphezu kwalokho, usana olusesibelethweni sikamama alunayo ingelosi yakhe yokulondoloza, ngoba uyathola kuphela emva kokubhapathizwa. Yingakho i-crumb iphenduka ingavimbelwe ngokuphelele emandleni amabi nomthelela omubi wamandla omnyama.
Kungenzeka yini ukuthi abesifazane abakhulelwe baya emathuneni kusukela ekubukeni kwe-Orthodoxy?
Phakathi naleso sikhathi, abesifazane abakhulelwe akufanele baphephe ngokwethembeka izimpawu zakudala. Uma umama wesikhathi esizayo enesidingo sokuvakashela amathuna ngenkathi elinde impilo entsha, kufanele aqonde ukuthi abapristi bama-Orthodox bacabanga ngani ngalokhu. Ngokommeli wesonto, akukho amandla amabi ezindaweni zokungcwaba zabafileyo.
Ngaphezu kwalokho, iningi labapristi bakholelwa ukuthi abantu abaphilayo baphoqelekile ukuvakashela amathuna abo abathandayo, ikakhulukazi abazali nezingane, futhi bahlanganyele nasemingcwabeni nasemingcwabeni nganoma yisiphi isikhathi sokuphila kwabo, kuhlanganise nokukhulelwa.
Phakathi naleso sikhathi, abamele iSonto Lama-Orthodox bakhuthaza ukuvakashela ezindaweni zokungcwaba ngabesifazane abalindele ukuzalwa komntwana, hhayi njalo. Ngakho-ke, ikakhulukazi, omama abathile bekusasa banesithakazelo ukuthi kungenzeka yini ukuthi abesifazane abakhulelwe baya emathuneni e-Easter.
Kulesi simo, umuntu kufanele ahambe ekuvakasheleni isonto, ngoba uBurry Christ Resurrection yiholide lesonto, futhi ngalolo suku umuntu kufanele ahambe ethempelini, hhayi emathuneni. Uma ufuna ukukhunjulwa kwabafileyo, yenze kangcono izinsuku ezingu-9 emva kwePhasika, okuyiRadonitsa.
Ngokusho kwe-charter esontweni, kulolu suku ukuthi kufanele ukhokhele abafileyo, ukususa amathuna emva kwebusika bese bephendukela eNkosini ngomkhuleko wokuphumula kwemiphefumulo.
Umbono odokotela
Inqwaba yezigciwane zezinkinga zesifo sezifo zezinzwa asikwazi ukweluleka iziguli zazo, ezisezingeni "ezithakazelisayo", ukuvakashela izindawo zokungcwaba zomuntu oshonile. Lokhu kungenxa yokuthi ukuvakashela amathuna, ikakhulukazi ngesikhathi somngcwabo, kubangela ukuhlangenwe nakho okunamandla kwengqondo kumama esikhathini esizayo, okungalimaza ingane engakazalwa.
Phakathi naleso sikhathi, konke kuxhomeke endleleni intombazane noma owesifazane ophatha ngayo isikhundla sakhe, nokuthi amathuna amsebenza kanjani. Ngakho-ke, uma umama wesikhathi esizayo ezwa ukuthula ngenkathi abazali bakhe noma izihlobo eziseduze behlala ethuneni, asikho isizathu sokunqaba isikhumbuzo somuntu oshonile.
Yingakho yonke intombazane noma owesifazane kufanele azikhethele ukuthi kungenzeka yini ukuthi abesifazane abakhulelwe bahambele amathuna, baya emathuneni futhi bakhokhele oshonile ngezinye izindlela.
Ingabe abesifazane abakhulelwe bangadla amaswidi emangcwabeni?
Ekusebenziseni ukuphatha okunjalo akukho lutho olungalungile, noma kunjalo, owesifazane okhulelwe kufanele ahlole ngokucophelela ukubunjwa nokuphila kwamashekeli wamaswidi ukuze aqonde uma bengenakulimaza impilo yakhe. Uma umama wesikhathi esizayo enquma ukukhumbula oshonile ngosizo lwe-sweet treat, kufanele ambulele kahle.