Akekho ophikisanayo wokuthi inqubo yokuxazulula umthwalo kufanele ilungiselelwe ngokucophelela. Futhi-ke, lokhu akufanele kukhawulelwe ekuzivocavoca umzimba kuphela noma ukuvakashela izifundo ezikhethekile. Okubaluleke kakhulu ukulungiswa kwengqondo kokubeletha kanye nesimo sengqondo esifanele. Kwabesifazane abangama-Orthodox ekubelethweni, ukukholwa emandleni abo nasekusizeni kwaMninimandla onke nakho kuyimpoqo yokuphoqelela abangane. Kodwa-ke, kunzima kakhulu umama ongenalwazi ukukhetha phakathi kwabangcwele abaningi ngokufanele lowo okufanele aphendukele usizo nokusekelwa. Yilapho isifiso sikhuphuka khona ukuthola ukuthi yisiphi isithonjana esisisiza ngokubeletha, indlela ebukeka ngayo nokuthi ungaphila ngaphambi kwayo.
Umama kaNkulunkulu noma isithonjana "Umsizi ekubelethweni"
Ezikhathini zasendulo, le ntombi engcwele yayihlonishwa njengomkhulumeli wesintu sonke phambi kwamehlo eNkosi uqobo. Iningi elikhulu labahambiyo kanye nabakholwayo nje baqinisekisa ukuthi umthandazo owathunyelwe kuye uyakwazi ukukhuthaza, ukuzola nokusiza ukukhuthazelela konke ukuhlupheka. Kuwesifazane okhulelwe ngokomzimba nangokwengqondo ukubeletha ingane, ngesikhathi ebeletha isithonjana esinomfanekiso kaMama kaNkulunkulu noma iPanagia ungumascot ongumKristu.
Isithombe sokuqala salesi sono esingcwele siyathandeka kakhulu, ikakhulukazi kusukela ekubukweni komlando. Iqiniso liwukuthi lesi sithonjana sabhalwa ngabadali ngaphansi kwe-Renaissance. Khona-ke abadwebi bezithonjana abangazi ukuthi baqala ukuhamba endleleni evamile yokubhala ubuso babangcwele. Esithombeni sokuqala esiza ekubelethweni, uMama kaNkulunkulu uboniswa ngenhloko engambuliwe, okwenza umfanekiso wakhe ulula futhi unabantu abaningi. Kungenzeka ukuthi le nuance ayiyona into ebaluleke kakhulu kubaningi, kodwa nguyena owenza isithonjana sitholakale ukuze sithembele futhi sibone.
Phakathi kwezinhlobonhlobo zobuso abangcwele abasemasontweni nasemasontweni, ukuthola isithombe sesithonjana seMariya "Umsizi ekubelethweni" kulula. Kuyinto yesikhumba esinobuciko besifazane oyingcwele osigqoke, izandla zabo zimboza umntwana esibelethweni sikaKristu esibelethweni sakhe. Isithonjana sokuqala siseKiev, kodwa ukukhiqizwa nokuhlukahluka kwayo kuyatholakala kubahlali banoma yimuphi umuzi.
Yiqiniso, akekho ofinyelela umuntu ukuba abe ngekhanda umkhuleko kwisithonjana esithi "Umsizi ekubelethweni" ngenhliziyo. Kukhona njalo ithuba lokuphendukela emazwini angcwele avela enhliziyweni. Kodwa uma umbhalo othile ukhona, ke kufanelekile ukuchitha isikhathi ukuyikhumbula ngekhanda, ukuze ngesikhathi esilutho uthola ukusekelwa okungokwengeziwe okungokomoya.
Isithonjana esithi "Usizo ku-Genera" noma uMama kaNkulunkulu "uTheodore"
Lesi esinye isithombe esingcwele, umkhuleko noma ukukhulekelwa okuzohlinzeka ngokusekelwa ngokomzimba nangokomoya kumama ozayo. Igama layo linikezwe isithonjana ngumdala uFeodor Stratilat. Le ndoda engcwele yayisindise ubuso beNdombikazi ethempelini elivuthayo futhi yayithwala kulo lonke umuzi. Kunombono wokuthi amandla alesi sithonjana asindisa iKostroma esixukwini saseTatar. Futhi, isithonjana esithi "Ukuhlinzekela Ukubeletha", okuyisithombe sikaMama kaNkulunkulu "uTheodore", unesithombe semindeni yemindeni yomndeni wakwaRomanov. Inkomba yangempela yalesi saint ingabonakala kuKostroma. E-Kiev, kunethempeli elizinikezelwe uphawu luka "Theodore" lukaMama kaNkulunkulu.
Owesifazane okhulelwe akudingeki ukuba ahambe ibanga elide ukuze aguqe ngaphambi kwesithombe sokuqala seMoya oNgcwele. Usizo lokubeletha luphinde lunikezwe lapho umama ozayo ephethe isikhalazo ngobuso beMvali, umfanekiso wakhe omncane noma nje egcina indlu engcwele emicabangweni yakhe ephathelene nokuzalwa okuzayo.
Ukungena ngamandla oPhezukonke noMama kaNkulunkulu uyosiza futhi ukulalela isithonjana se-akathist "Umsizi ekubelethweni". Ukumemeza ngokomoya kungumthombo omuhle kakhulu wokuqiniswa namandla, okudingeka kakhulu kumama wesikhathi esizayo.