Ukuhlanganisa amakhono omuntu ngabanye abanezimfanelo ezingenasici kubonisa ukwakheka kwengqondo komuntu. Ngenxa yalokhu kuhlangana komuntu ongenalutho futhi otholile, umuntu ngamunye unombono wakhe ohlukile, imibono yakhe, umbono wakhe womhlaba. Zonke lezi zimfanelo, lapho umuntu ebona iqiniso elizungezile, yakha isithombe sakhe sengqondo noma indawo yokugcina impahla.
Indawo yokugcina ingqondo ingashintsha ngesikhathi sokuphila, t. Kuya. Izimiso kumuntu ngesikhathi esifanele ziyahluka noma zinyamalale ngokuphelele. Isibonelo, intsha iningi idinga futhi idlwengula, kepha abantu asebekhulile babhekwa njengokuthula, ngokomzwelo.
Uma sibheka ukuphila komuntu oyedwa, singakwazi ukuphawula ukungazitholi nokuthuka ebusheni, okuvela ku-complexes, ku-hormone bursts. Khona-ke isimo sengqondo somuntu sishintsha ekuzithembeni okuzenzekelayo okuza nesipiliyoni nokuhlakanipha. Ngakho-ke, akunakwenzeka ukuthola ukuthi uhlobo luni lokugcinwa kwempahla umuntu, ngoba namuhla uwedwa, futhi ngemva kwesikhathi esithile, ngenxa yezimo ezintsha, i-portrait yakhe yengqondo ihluke ngokuphelele.
Indawo yokugcinwa kwemvelo yengqondo
Indawo yokugcina yobuntu incike ezimeni eziningi zangaphakathi nezangaphandle. Isibonelo, ukwakheka kobuntu kuthintwa isimo sezinto ezibonakalayo, akusikho isizathu ukuthi bathi "imali yabantu abayingozi." Abantu abaningi abalungile, abacebile, baba nobudlova futhi banamandla kakhulu.
Ukubonakala kwesimo sengqondo kuthinteka isimo somzimba, isaga "emzimbeni onempilo umoya onempilo" kufanelekile lapha. Abantu abagulayo bagcwele ukwesaba nokuhlupheka, banombono ohlukile weqiniso elizungezile. Umuntu ogulayo akakwazi ukuvuswa ngenjabulo yomshado womunye umuntu noma ukuzalwa kwengane, kodwa angakhalela ngokulula kumama odrama.
Izimfanelo zangaphakathi zomuntu zidlala indima enkulu esitolo sabantu, ngakho-ke, bonke abantu bahlukaniswe ngama-introverts futhi baxoshwa. Iqembu lokuqala labantu ngabanye yilabo abathanda ukuba yedwa nemicabango yabo, banethezekile bodwa, bejabule endlini uma kungekho izivakashi. Indawo yokugcina impahla yomuntu ibonakala ngokuzibandakanya okuphansi nokuzungezile, ukuvalwa.
Ukukhipha okungafani nakho okuphambene ngokuqondile nama-introverts. Laba bantu badinga umphakathi wezenhlalakahle nokukhulumisana impilo ephelele, bazizwa becindezelekile ngaphandle kwabangane futhi bebonke. Odokotela baze baqaphele, uma ama-extroverts avimba ukuxhumana, khona-ke ahlakulela ukucindezeleka noma ezinye izifo.
Izimfanelo ezinjalo ezingenasici njengobuhle, ubumnene kanye nohlobo lomuntu "umbala" wendawo yokugcinwa kwengqondo yomuntu yokuphila. Futhi uma emndenini izingane ezimbili zihlukile ngokuvuleka, bonke abantu abakuzungezile bayamangala ukuthi abazalwane ababili bakhuliswa emkhayeni owodwa, kodwa omunye wabo "umphefumulo wenkampani" kanti enye "yi-beech". Kulesi sibonelo, kucacile ukuthi ukuzinza noma ukungafihli kokuxhumana kwengqondo kwakha isithombe somqondo womuntu ngamunye.
Imfundo yokuziphatha, futhi, yenza umbala wayo kubuntu obusakhulayo. Ngakho-ke, intsha emindenini ehlakaniphile ivame ukukhula ibe ngabantu abalungile nabahloniphekile. Kodwa izingane ezivela emindenini ehluphekile zijwayele ukucindezeleka njalo, ukuhlazeka, zigcwele umona wezontanga "zegolide". Ngokulandelayo
Indima enkulu emfanekisweni womuntu womuntu unengqondo, ihlukaniswe yaba owesilisa nowesifazane. Abantu abanomqondo wesilisa bahlukaniswa ngokushesha kwabo kokucabanga, ubuhlakani, banikezwa kalula isayensi njengemathematika ne-physics. Umuntu onolwazi lwezinsikazi ezinjengezintambo ezinjengokucabanga, ukuphupha, anamandla efilosofi, emlandweni kanye nabanye abantu.
Izinhlobonhlobo zezimfanelo ezithandwayo, izimo zokukhuliswa, amakhono atholakalayo enza ama-psychological storage of ubuntu, yingakho umuntu ngamunye ehlukile futhi ehlukile.