I-Islam iyinkolo evamile emazweni amaningi. Akukho okungcono okushoyo ngamasiko namasiko abantu noma inkolo kunomshado. Ngakho-ke ngesikhathi esikahle kuyadingeka ukuthi ufunde kabanzi ngomshado wamaSulumane. Lona umkhuba omuhle kakhulu, obizwa ngolimi lwesi-Urdu "Nika". Cishe yonke imikhosi yasendulo yomshado wamaSulumane iye yagcinwa kuze kube yilolu suku, iyanelisekile futhi inhle kangangokuthi ngeke isheshe ishintshwe yizintandokazi ezithuthukayo zezwe lanamuhla. Ngokuvamile bakholelwa ukuthi ezweni lamaSulumane, abafazi abanamandla futhi abangenamazwi, futhi amadoda ayisebenzisa ngokusemandleni nangokwengeziwe. Noma kunjalo, lokhu akulungile ngokuphelele. Amalungelo amadoda nabesifazane emazweni amaSulumane alinganayo, kuphela imisebenzi yabo ehlukile. Futhi kubantu, endleleni, kukhona imisebenzi eminingi kunabesifazane. Ake sicabangele ngokuningiliziwe ukuthi umshado wamaSulumane uyini nokuthi ugujwa kanjani.
Imiqondo yomshado kanye nemikhosi yangaphambili
Umshado wamaSulumane ungcwele. Lapho beshada, abashadile bazama ukuvikela, ukunikeza ukufudumala nokududuza, ukuba zihlotshanane, njengezingubo. Yilokho okukhulunywa ngakho kuyi Qur'an: "Abafazi namadoda yizambatho zomunye nomunye". Ngaphambi komshado, umakoti nomkhwenyana abanalo ilungelo lokuba yedwa, ngempela ukukhona kwabanye abantu. Umkhwenyana akavunyelwe ukuthinta okhethiweyo, futhi ngokusho kwezidingo zezingubo zabesifazane e-Islam, uzobona ubuso nobuso kuphela ngaphambi komshado.
Amasiko emishado yamaSulumane athatha ukuba khona kohlobo lwe-analogue kumaqembu wezinkukhu nama-stag, njengamazwe aseYurophu. Lona yi "Night of Henna", lapho umakoti ehlotshiswe ngamafresco omshado kuwo wonke umzimba nge-henna. Ekhaya le ntombazane abangane bakhe nezihlobo zakhe babuthana, bahlela ukuphatha ngendlela enhle futhi baxoxe ngamathiphu nangezindaba. Umyeni ngalesi sikhathi uthola izivakashi zamadoda, bayajabula futhi behalalisela umyeni wesikhathi esizayo. Ezintendeni zakhe nazo zibeka iphethini ekhethekile nge-motif geometri.
Umkhosi womshado
Isikripthi somshado wamaSulumane sihlanganisa imikhosi emibili - yezwe nenkolo, njengasezweni lamaKristu. Umdwebo ehhovisi lokubhalisa awubhekwa njengento evumelekile ngaphandle komfanekiso womshado womshado waseMuslim. Ngokuvamile le mihlangano enhle futhi ephelele yobungcwele ibanjwa izinsuku eziningana, amasonto, noma ngisho nezinyanga ngaphambi komkhosi osemthethweni. Ake sicabangele ngokuningiliziwe ukuthi imishado yamaSulumane iyenzeka kanjani.
Ngokuvamile lesi sigameko sitholakala ethempelini lamaSulumane - umkhosi wama-mosque, emcimbini kukhona ofakazi ababili besilisa, kanye nobaba womlobokazi noma umgcini wakhe. Izingubo zalabo abasanda kushada zigcinwa ngomoya wezinkolelo zamazwe futhi ziphethe nencazelo engcwele. Umpristi ufunda inhloko yeKoran, echaza imisebenzi esemqoka yomlobokazi, futhi umkhwenyana uyasakaza inani lesipho, okuphoqelekile ukuba akhokhe kuze kube sekupheleni kokuphila okuhlangene noma uma kwenzeka isehlukaniso. Isitifiketi esikhishwe ethempelini ngumqulu osemthethweni emazweni amaningi.
Ingxenye engeyona embala futhi engathandekayo yomshado wamaSulumane iyidlo lesikhathi sokugubha. Uvunyelwe ukubiza bonke abangane nezihlobo, ngisho nokubiza inkolo ehlukile, kodwa ukutholakala kwabo ethempelini kuyovinjelwa. Amadoda nabesifazane, njengombuso, hlalani ematafuleni ngokwehlukana komunye nomunye. Kumele kuqashelwe ukuthi amadokodo amaSulumane omshado awahambisani nokuphuza utshwala - lokhu kuvinjelwe inkolo. Ukuhalalisela amaSulumane ngomshado kuyamukelwa kuwo wonke umuntu ofisa ukuhalalisela umakoti nomkhwenyana, ngisho nakwabampofu nabakhulekeli. Izivakashi zingajabulela ukudla okunethezeka, iziphuzo ezinhle ezithambile, amaswidi aseMpumalanga. Umkhuba wokusika ikhekhe lomshado kanye nokuphatha labo ababekhona beza eYurophu emshadweni wamaSulumane.