Umkhuba wokugqoka izindandatho zokuzibandakanya ezishadile uye wamukelwa kusukela esikhathini esidala. Kodwa, naphezu kwesimiso semfashini, kuze kube manje umshado wamadoda nabesifazane unenkinga - lapho umunwe ukugqoka indandatho yokuzibandakanya.
Iyiphi umunwe abagqoka ngayo indandatho yomshado yentombazane eshadile?
Enye yezindaba ezithandwayo ezithandwayo mayelana nendandatho yokuzibandakanya yindaba yokuqothulwa kukaMariya noJoseph. Ngokomlando, umbazi wayegqoka indandatho yakhe ngakwesobunxele, kodwa ngomunwe - imibono ihlukana. Omunye ukholelwa ukuthi ongenamagama, omunye - ovamile. Abaculi abavelele bavame ukuveza isikhathi sokuzibandakanya emidwebo yabo, kodwa akubona bonke abalandeli be-classical version - uRafael noPerugino, isibonelo, baboniswa uJoseph, owathinta indandatho emunwe wesandla sikaMariya.
Phakathi neMinyaka Ephakathi, kwakungekho nesivumelwane kulezi zimpawu zomshado - cishe wonke umbusi ngomyalo wakhe owenziwe ngomunwe isendandatho somshado yezikhonzi zakhe manje. Futhi ukukhetha kulokhu kungawela ngokuphelele kunoma iyiphi iminwe yezandla zombili. IsiNgisi sekhulu le-17, isibonelo, sasigqoka lesi simboli somshado ezithombeni zabo, kuyilapho amaJalimane egqoka umunwe omncane.
Kusukela ebuKristwini impendulo yombuzo wokukhetha umunwe wenkambo yokuzibandakanya isalokhu iphikisana, izazi-mlando ziye zazama ukuphendukela kwenye imithombo. EGibithe lasendulo, ngokuzikhethela kwezandla, izazi-mlando nazo zazingavunyelwe, kodwa umunwe wabakhile kuleli zwe uthanda ukungabi namagama. Eqinisweni, eGibithe lasendulo, umgqa wensimbi ohlanganiswe endandeni wawuwuphawu lothando oluhlanzekile nolunaphakade. AbaseGibithe abacebile banikela izindandatho zabo zegolide ezithandekayo, futhi abacebile kakhulu - basuka ethusi, ithusi noma isiliva.
Kukhona inguqulo ezithakazelisayo yencazelo yokuthi kungani iminwe yezintambo ekhethwa emasongweni omshado. Ngokwalokhu kuyinganekwane, yonke iminwe ifanekisela izihlobo eziseduze - izingane, abazali, abafowethu nodadewethu, futhi abangenamagama - abashade. Uma uphakamisa izintende zezandla zakho ndawonye, ucindezela iminwe yakho komunye nomunye, khona-ke yonke iminwe yakho, ngaphandle kwabangenamagama, kulula ukusabalalisa. Lokhu kufanekisela umqondo oyinhloko womshado - abantu benza umshado baphile omunye komunye, bakhonzane. Izingane, abazali, abafowethu nodadewethu bashiya indlu, futhi kuphela labo bobabili abazohlala ndawonye ndawonye.
Ngabe ngumuphi umunwe abagqoka indandatho yokuzibandakanya namhlanje?
Emphakathini wanamuhla, umkhuba wokunamathisela ingxube yokubandakanya ngomunwe owodwa noma enye inkolo yokuhlala kanye nendawo yokuhlala. Abazali bekolo yamaKatolika bakhetha umunwe wesandla sobunxele, tk. kholelwa ukuthi indandatho yomshado kufanele igqoke ohlangothini olufanayo njengenhliziyo. Futhi, ngaphezu kwalokho, kunesiko eside ukuthi umunwe walesandla uhlangene ngokuqondile enhliziyweni nge-vein, vein noma nerve (kuye ngokuthi incazelo). I-Orthodox igqoka uphawu lokuthembeka emshadweni eminwe yesine yesandla sokunene, eqhubeka nomqondo wokuthi "okulungile" isihlobo segama elithi "iqiniso", ngaphezu kwalokho, lesi siphambano senziwa nesiphambano.
Ezimpawu zesandla sokunene izibopho zomshado zigqoke amaJalimane, amaNdiya, amaNorway, amaSpain, amaRussia, ama-Ukrainians, amaPoles, amaGreki, amaVenezuela. Ama-Armenia, Azerbaijan,
Ngabe umunwe wenzani yomshado womfelokazi futhi uhlukanisile?
Akukho mithetho ekhethekile mayelana nokuthi yini iminwe kufanele ibe yindandatho yomshado ngemva kokushona komlingani noma isehlukaniso. Okukhethwa kakhudlwana ukushintsha kwezandla, njll. uma ngemuva komshado owesifazane wayegqoka indandatho yomshado esandleni sakhe sokunene, bese esebafelokazi - ngakwesobunxele. Ukuhlukanisa ingxenye enkulu ukukhetha ukuthatha indandatho yomshado ngokuphelele, ukuze kungabangeli izinkumbulo ezibuhlungu.