Ngezinye izikhathi ephusheni umuntu ubona izindaba eziyinkimbinkimbi kakhulu, futhi ngezinye izikhathi, izinto ezincane kakhulu. Kunzima ukuhumusha imibono kunoma yiziphi izimo, kodwa ibhuku lephupho lizosiza ukuxazulula le nkinga futhi uqonde ukuthi ilineni lebhedi liphathelene nokuthi ngabe ukuthatha le ndaba njengesixwayiso ngengozi.
Ukubheja okuhlanzekile kubonakala kanjani?
Umbono onjalo uyisibonakaliso sokuthi konke kuhlelekile emndenini noma ekuphileni komuntu siqu , lokhu kuyisimangaliso esihle, njengoba sithembisa ukungabi khona kwempi nokuphikisana nomlingani. Kodwa iqiniso lokuthi amaphupho ngokushintsha isitsha sombhede angeke abizwe ngokuthi isibonakaliso esihle, iqiniso liwukuthi kubantu asebevele bebuhlobo noma umshado, icebo elinjalo likhuluma ngesifiso esingaqondakali sokushintsha umlingani noma ukunganeliseki ngempilo ebuseduze. Ukuthenga isethi esimhlophe seqhwa ngephupho, ngendlela, futhi likhuluma ngakho. Uma isenzo esinjalo sibonakala engashadile engashadile, khona-ke angathembela ukuthi maduzane uzoqala ubudlelwane obuseduze, yilokho ukulala okumhlophe noma amaphupho akhe okuthenga.
Ngendlela, uFreud wathi ngokungenalutho ukuthi ukuthengwa ngephupho lento yonke ehlanganiswe engqondweni yomuntu ocansini, okungukuthi, pillowcases, amashidi kanye nesembozo se-duvet, ukhuluma ngesifiso sokuhlola esiteshini esiseduze, ngakho-ke, yiziphi izipho ezintsha zokulala, ngokusho kwengqondo, isinqunyiwe ngokukhethekile.
Kungani sinokulala okungcolile?
Kodwa lo mbono ubonisa ngokucacile ukuthi kufanele ulindele inkinga ekusebenzelaneni nomlingani wakho. Kungenzeka ukuthi esikhathini esizayo esiseduze, lo mbhangqwana uzoqala ukungqubuzana nokuxabana. Uma isitifiketi isasakazekile, akufanelekile ukulinda ukubuyisana okusheshayo, ukuhlambalazana nokungaqondi kahle kuyoholela ekuxabaneni okwesikhashana, futhi, mhlawumbe, ukuphela kobudlelwane.
Kubantu abangashadile, leli phupho libikezela ukuthi esikhathini esizayo esiseduze ngeke bakwazi ukuthola amaphuzu.