I-Mosque ka-Omar

IJerusalema lihlaba umxhwele ekusebenzisaneni kwayo nokuqala. Inkolo ibilokhu ibe yindawo yokuphikisana okunzima phakathi kwemikholo ehlukene. Kodwa lapha abamele izinkolo eziningana bahlala ndawonye ngokuthula. Amasonto aseMoslem, amasonto angamaKristu, kanye namasinagogeni amaJuda nawo ahambisana nalo muzi. Namuhla sizobe sitshela kancane nge-mosque ka-Omar eJerusalema. Ehle futhi enembile, ngomlando othakazelisayo nokwakhiwa kwangempela. Ngokuqinisekile kufanelekile ukunakekelwa kwezivakashi, kungakhathaliseki ukuthi bayabheka kanjani inkolo.

Umlando wendalo

I-mosque ye-Omar (Umar) ingenye yama-Islamic shrines eJerusalema. Kuvame ukudideka nomunye umonakalo omkhulu wamaSulumane enhloko-dolobha-i -Al-Aqsa Mosque , eyakhelwe ngomyalelo womlenze omkhulu u-Umar bin Khattab. Igama elithi Omar (Umar) lalivame kakhulu ekhulwini lesithupha le-7. I-namesake yahlangana ngisho naphakathi kwezikhulu zikahulumeni eziphezulu.

Kulesi sihloko sizokhuluma ngomsikiti ohlangene nomunye umlenze odumile wamaSulumane - u-Omar ibn Abn-Khattab. Itholakala kude neChurch of the Holy Sepulcher, engxenyeni yobuKristu.

Ngokungafani nabanye abaholi bamaSulumane, u-Omar wayengumsekeli oqinile wenkolo. Wazalelwa emndenini womthengisi olula, isikhathi eside wafunda ubuciko obuhlukene bezempi futhi akazange amukele ukushumayela kwama-Islam nhlobo. Ngaphezu kwalokho, ngisho izikhathi eziningana wayesongela ukubulala uMprofethi Muhammad. Kodwa emva kokukhula, le nsizwa yayisakholwa, yazigabisa kakhulu ezweni elingcwele futhi ngokushesha yaba umngane oseduze lomprofethi.

Ngaphansi kokuhola kuka-Omar ibn Abn-Khattab ohlakaniphile futhi onesibindi, ubuciko be-caliphate banda ngokushesha. Ngo-637, amandla akhe asakaze ezindaweni eziningi. Kwafika iJerusalema neJerusalema. Ukuze ugweme ukuchithwa kwegazi, uMbhishobhi Sofroniy wamemezela isinqumo sakhe sokunikela idolobha kumaSulumane, kodwa kuphela ngaphansi kwesimo esisodwa - uma izihluthulelo ngokwazo zithathwa nguCaliph ngokwakhe. U-Omar wabonisa umusa futhi wavela eMedina waya emasangweni aseJerusalema. Futhi akenzanga ukuzungezwa yizintambo ezithandekayo, kodwa esembatho esilula, egibele imbongolo futhi enesigqila esisodwa kuphela.

I-Sophrony yaseJerusalema yahlangana noCaliph, yamnika izihluthulelo zomuzi futhi yazinikela ukuthandaza ndawonye ethempelini leSepulcher Engcwele njengesibonakaliso sokuhlonipha. U-Omar usetshenziselwa ukukhuluma noNkulunkulu emasikini, ngakho wenqaba ngenhlonipho, ethi uma engena kuleli sonto, bonke amaSulumane bayomlandela, ngaleyo ndlela balahla amaKristu endaweni yabo engcwele. Umphrofethi wamane waphonsa itshe futhi wafunda umthandazo lapho awela khona. Kuthiwa ukuthi kwakukhona lapho, ngokuphambene nethempeli leSanta Sepulcher, lapho efunda khona umkhuleko wamaSulumane okokuqala, uKhalifa u-Omar ibn Abn-Khattab, eminyakeni engamakhulu amane nesigamu kamuva futhi umkhosi wamakhela udumo lwakhe.

Unyaka wokuvulwa kwe-mosque ka-Omar kubhekwa njengomnyaka we-1193. I-minaret, cishe ngamamitha angu-15 ukuphakama, yabonakala kamuva kakhulu - kuphela ngo-1465. Phakathi nekhulu le-XIX ukubuyiselwa kwenhloko kwesakhiwo kwenziwa. Ngaphakathi kwe-mosque kunikezwe kahle kakhulu. Impendulo eyinhloko egciniwe lapha ikhophi yesiqinisekiso sikaCaliph Omar, lapho aqinisekisa khona ukuphepha okuphelele kwawo wonke umuntu ongewona amaSulumane ngokuza kwakhe eJerusalema.

Ulwazi lwabavakashi

Ungafika kanjani?

Indlela elula kunazo zonke ukuya emasikini ka-Omar esangweni laseJaffa . Ngaphambi kwesango kukhona ukupaka izimoto eziphambili.

Uma uhamba ngeJerusalema ngezokuthutha zomphakathi, ungasondela kwenye yebhayisikili yokuhamba ukuze uyeke okulandelayo:

Kusukela ngayinye yalezi zimiso ukuya emasikeni ka-Omar angaphezu kwamamitha angu-700.