Inkulumo ethi "iqiniso elibuhlungu kakhulu" yavela esikhathini esidlule kakhulu futhi ngamunye wethu wakuzwa izikhathi ezingamakhulu, futhi mhlawumbe wayeseyisebenzisa engxoxweni ngokuqondene nento ethile. Kodwa ingabe wonke umuntu uyazi incazelo yalo yangempela?
Izincwadi zesizinda ziyiqiniso - lezi yizinkulumo noma izitatimende esivame ukuzwa nokuziqonda kahle ubuqiniso bazo. Lawa maqiniso asebekwe isikhathi eside ekuqaphelisweni komphakathi, ukuthi abantu bavele bayeka ukuzicabangela.
Amandla amaqiniso ayisisekelo ayikho kulokho ashoyo, kepha ekukwazi kwethu ukuwasebenzisa ekuphileni. Ulwazi lokuthi i-2 + 2 izoba yi-4 eyaziwayo kanye nolwazi lweqiniso, kodwa okuyisisekelo senzo sabo kuhluke kakhulu.
Inkathazo yonke yukuthi noma ubani ongeke abe nenselele ukwakheka kwezinhlamvu noma umphumela wesinyathelo esilula sembalo kunoma ubani, kodwa labo abafisa ukuhlola amandla olwazi oludala bazohlale bebaningi. Abaningi babo, benethemba lokuthi inhlanhla kanti abanye bayamamatheka, kodwa iningi lisahlala lingenalutho.
Izincwadi ezibalulekile zizokusiza ukuba ukhulise izinga lolwazi lwangempela kanye nezinga elijwayelekile le-erudition. Isibonelo esihle yincwadi ethi "Lexicon of Capital Truths" noma "Uhlu Oluphelele Lwezinkolelo Ezicwengileko" kaGustav Flaubert.
Amaqiniso Aphezulu Amadoda
Ukucabangela ngaleyo nkulumo ephelele yefilosofi kusuka kumbono wesifazane, kubalulekile ukugqamisa okubaluleke kakhulu. Kungani indoda yadalwa?
Ngokwemvelo, izibonelo zokuphindaphinda ngokuhlukaniswa noma ukuzakhela umanyolo ziyaziwa, okuholela ekukhuleni kwabantu abasha, kodwa empeleni ziyizinhlobonhlobo zabazali bazo. Abantu badalwa ngesimo samadoda nabesifazane, ukuze izizukulwane ezintsha zingekho amakhophi aqobo angaphambilini. Ukuqhubeka kwe-genus kuyinhloko enkulu yokuphila kwangempela emhlabeni wezocansi ezimbili ezihlukile. Ukungezwani kwethu phakathi kwethu nokwahlukana kokubukwa nezingane zethu kusinika ithuba lokuthuthukisa.