Esikhathini esedlule, isembatho esasijwayele sonke sasiyisigqoko, sasivikela njengokwethenjelwa emakhazeni nasebandleni, hhayi kuphela kwabesifazane, kodwa nakwamadoda. Umlando wokubukeka kwesigqoko sokuqala uhlala imfihlakalo, kodwa usuvele ku-V-IV yeminyaka eyikhulu BC lesi sici se-wardrobe sasakazwa kabanzi. Ekuqaleni obaba bethu babengahlanganyeli iziketi zebesifazane nabesilisa. Ukubaluleka kwakungekho kuphela ubulili kuphela, kodwa futhi nobudala, isimo senhlalo. Akumangalisi ukuthi wonke umuntu ugqoke cishe cishe. Futhi kuphela eNkathini Ephakathi, umlando wokubukeka kwesiketi, njengesihloko sesigqoko sesifazane, saqala ukubalwa kwayo.
Iziketi zangaphakathi
Umlando wemvelaphi yengubo yama-classic yabesifazane yaqala eSpain ekupheleni kwekhulu le-XVI. Ngaleso sikhathi ama-tunic ayebhekwa njengento ejwayelekile kunazo zonke izingubo zansuku zonke, futhi abesifazane babegqoke izingubo zokuvakashela amaqembu emikhosi. Ayaziwa ukuthi ngubani owakhuphuka nomqondo wokuhlukanisa yonke ingubo ibe i-corset kanye nesiketi, kodwa sande kakhulu. Isiketi sasivumela owesifazane ukuba angadala nje ukudala izithombe ezimfashini, ukushintsha ihembe lakhe noma i-corset, kodwa futhi ukuze asindise emigqabeni ebiza kakhulu eNkathini Ephakathi.
Ngokumangalisa, kodwa umlando wokwakha isiketi sowesifazane uhlotshaniswa ... namahhashi! Izinwele zehhashi zikhonjiswe njengendlela yokugcwalisa phakathi kwezingxenye eziningana zendwangu, okwenza umkhonto ube mnandi kakhulu futhi ukhuluphele. Kubonakala sengathi lezi zivuno zikhulu kakhulu, kodwa ubukhulu obukhulu bezinwele zehhashi abazange bavumele abesifazane ukuba bahambe ngokukhululekile esikhwameni.
Izambatho ezinamandla ngemva kwamashumi ambalwa eminyaka zathathwa esikhundleni sothambo. Ixhunyiwe emigodini yemiklamo ye-pyramid yezinhlamvu ezihlukene, abesifazane babekwe okhalweni, futhi bawagqoka ngezindwangu ezinhle. Isiketi esinjalo sasihlanganiswe ngqo ne-corset, ngakho abesifazane babengenakugqoka ngaphandle kosizo.
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AmaNtaliyane nabesifazane baseFrance banquma ukukhipha amafreyimu amabi kakhulu, esikhundleni sawo ngemithwalo eboshiwe eboshwe ngekhanda elivamile. Kodwa umlando we-skirt uthi ukukhetha okunjalo akuzange kuhlale isikhathi eside. Kakade ngekhulu le-XVII kwakunezibonelo ezinomfanekiso oqondile, ezihlotshiswe nge-drapery noma amafolda amathathu-ntathu. Ukubekwa kwaba mkhulu kakhulu kangangokuthi ingubo yezingqimba eziyishumi nanhlanu ibhekwa njengokujwayelekile.
Emashumini ambalwa eminyaka kamuva, iziketi-izinsimbi zangena fashion. Ekuqaleni ivolumu yadalwa ngosizo lwamagqabha afana nawo, kodwa-ke aphinde ashintshwa ngabahlali be-crinoline. Iqiniso elithakazelisayo: ukuqina nokuphakama, okwakuyi-IX leminyaka kwakuyisilinganiso semfashini yabesifazane, ngaphandle kokugqoka iziketi zanoma yimuphi umbala, ngaphandle kobumhlophe. Owesifazane ogqoke isiketi semibala wayezibeka ngokuzenzakalelayo phakathi kwezifebe. Kodwa ukugcizelela emagqabeni kwakwamukelwa, ngakho-ke iziketi zazigqoke izigqoko ezihamba phambili - ama-roller special volumetric.
Iziketi zanamuhla zabesifazane
Iziketi ze-1920 eziqinile "ezikhubazekile", ezakhiwe ngesimo seCecilia Sorel, amamodeli ambalwa adalwe nguMariya Okuningi futhi adluliselwe yi-Twiggy edumile, iziketi nge-long fringe - kungakhathaliseki ukuthi ukuguqulwa okuthinte kanjani le ndaba yesigqoko sesifazane! Indima yabesifazane emphakathini wanamuhla ibukezwe ekuqaleni kwekhulu leminyaka elidlule, ngakho namuhla wonke ama-fashionista akhululekile ukukhetha izingubo azithandayo. Leziketi zazizikhululeka futhi zisebenziseka, kwakungekho isidingo sokufihla amacilongo namadolo. I-Straight ne-A, ifakwe laxic neyokunethezeka, emifushane futhi ede, eminyene futhi enomoya, elula futhi eningilayered, i-monochrome neyenemibala - ukukhetha kwezingubo kunqunyelwe kuphela ukunambitheka kanye nezici zesimo sowesifazane.
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