Ngokwesiko, noma imuphi umphakathi uhlanganisa izinto ezintathu zobulili - homo, hetero kanye bi. Akubona wonke umuntu oqonda ukuthi yikuphi ukujwayela kwe-bi kusho, ngoba izakhamizi eziningi kuyisiko ukwakha ubudlelwano nabameleli bobulili obuhlukile futhi kuphela nabo. Phela, izingane zifunda futhi zifunde umhlaba esibonelweni sabazali bazo futhi ngamunye wethu unomama nobaba. Empeleni, ezimweni eziningi, ukuzalwa kwengane kwenzeka emindenini yendabuko.
Indlela yesayensi
Kumele ngithi akuwona wonke umuntu ophila ngezimiso nezisekelo ezibhekwa njengezivamile nezendabuko, futhi lokhu kutholakale nencazelo kusuka ekubukeni kwesayensi. Imibono yaboniswa ukuthi umuntu one-asexual ezalwa ngokwengqondo. Futhi esevele ekhona emfundweni nasekubunzeni ubuntu, yena ngokwakhe wenza isinqumo mayelana nendlela yakhe yokucansi. Kungakhathaliseki ukuthi kunjalo noma cha, aziwa ngokuqinisekile, ukuma okuvamile kakhulu emhlabeni kukhona i-hetero, okusho ukuhlukunyezwa, futhi i-bi, njenge-homo, akukho cala kulokhu. Ngenkathi amaqiniso asekelwe ngokwesayensi ukuthi ukuziphatha ngokobulili kwabantu nezilwane kuxhomeke kulo akutholakali, isintu ngeke sithande abanye abancane bezocansi abangathandi.
Futhi njengoba kwakunjalo ngaphambili?
Izinto ezincane ziyizilingani, ezithandwa ngabameleli bobulili nabesilisa nabangqingili - abantu abakhangwa kuphela ngobulili babo. Umbuzo wezocansi uvusa isintu ngomkhuhlane iminyaka engaphezu kwengu-1 000. Lesi esinye sezici ezibaluleke kakhulu ekuphileni komuntu. Abanye, hhayi njengabo bonke abantu, babenele ngaso sonke isikhathi. EGreece lasendulo, kwakukhona abaningi abanjalo, futhi abamele abahlonishwayo abaphezulu, ababengqingili ngokuphelele noma abesilisa nabesifazane, kodwa kancane kancane. Umuntu wesilisa usho ukuthi angaba nomfazi othandekayo nezingane, kodwa uxhumana nabanye abesilisa nabesifazane.
Emphakathini waleso sikhathi yayivunywa ngokujwayelekile futhi ayibanga imbangela yokugxeka. Kwakuyinto yomuntu siqu womuntu wonke kanye nokukhetha kwakhe kuphela. Ubungqingili phakathi kwezempi nakho akuyona into eyingqayizivele. Imvelo ngokwalo, lapho ubukhona besifazane bekungacacisiwe khona, ukuphoqelelwa amadoda ukuba azibheke njengabalingani bocansi. Yebo, futhi isimo sengqondo ngokuqondene neziboshwa ngalezo zinsuku sasingehluke kakhulu esintwini, ngenxa yalokho amasosha anqobile ayephoqeleka ukuthi ahlale khona ngqo empini. Manje kuyacaca ukuthi kusho ukuthini ukuba yizinsizwa zobulili obuhlukile nokuthi ungayiphatha kanjani ngaphambili.
Kwenzeka kanjani manje?
Ekhulwini lama-21, lezi zincane zaqala ukubekezelela ngoba abantu baqala ukukhululeka ezimweni eziningi zokuphila. Kodwa nanamuhla, kwamanye amazwe, isigwebo sokufa sibheke ubungqingili. Abanye babhekisela kule nkulumo yezimzwelo "ngokwengeziwe" futhi baphathelene "necala" kuphela ekujezisweni komuntu. Kodwa kunoma yikuphi, emhlabeni jikelele, ubungqingili kanye nabameleli bezinye izinhlangano ezincane bakwazi ukuzenza baziwa futhi bangenise ngisho nasenhla kahulumeni, kusukela enkundleni enkulu yokudinga ukuthola amalungelo afanayo
Intombazananyana isho ukuthi ingaba nomlingani wesilisa ongunaphakade, kodwa namanje uxhumano nabesifazane futhi ngokufanayo. Futhi akekho ozomsola ngakho, impilo yakhe kanye nokukhetha kwakhe. Emazweni aseSlavic lolu daba alukhulunywanga ngokukhululekile, kunalokho luyaziwa ngalo, kodwa nje alukhetha ukukhuluma. Emagatsheni aseNtshonalanga, okuthiwa "ama-gay parades" ahlala njalo. Abantu abesilisa nabesilisa nabesifazane bahlela izinkampani eziphelele futhi badabula emigwaqweni yamadolobha abo okugqoka, izingubo ezivame ukugqoka, ngakho-ke bazama ukuheha bona kanye nokukhishwa kwamalungelo abo.