I-Gopnik - i-subculture

I-subculture yeGopnik yinto eyingqayizivele eyavela e-USSR ekuqaleni kwekhulu leminyaka elidlule. Namhlanjesi le nhlanhla ihlanganisa abameleli bezinhlobonhlobo ezehlukene abasebenza ngokuphanga okuncane, ukweba, ukuphanga nokubandlulula.

Umqondo uqobo we "gopnik" uvela esitfombeni esithi "GOP" - i-City Society of Contempt, eyasuka eSt. Petersburg ukufaka izakhi ezingekho emphakathini ezenza ukweba nokucasuka. Ngemuva kokuguqulwa kuka-1917, i-Hostel yase-Urban ye-Proletariat yayihlelwe esakhiweni esifanayo sokungenamakhaya nokusebenza abantu abasha. Inguqulo yesithathu yemvelaphi yalo mqondo yi-thieves 'slang, lapho ukuphanga kuthiwa "i-gop-stop", ngakho igama labantu bahlanganyela ekubanjeni nasebukhosini.

I-Gopovskaya i-subculture yavuthwa ngamandla amasha kuma-70-80s ekhulwini lokugcina, njengesibonakaliso sokuphikiswa kwamakhomishana aseSoviet - amaphukisi nabasebenzi bezinsimbi. Ngenxa yokubuka umhlaba okulinganiselwe namakhono angqondo aphansi, abantu baseGopnik abawamukeli futhi abadelele labo abahluke kwabanye. Izisulu zabo zingaba, njengezinye izinyathelo ezingahlelekile, kanye nabameleli be-intelligentsia. I-Gopniks zizibona ziyingxenye yohlu labasebenzi, "i-proletariat", abantu babantu, noma kunjalo, bavame ukuzifihla ngaphansi kwalezi zengqondo, abafuni ukusebenza, bephazanyiswe ngemali eyiphutha.

Isithombe seGopnik

Ukugqoka gopniki hhayi nje emangalisa, kodwa ngokuqinile "in-umqondo" - tracksuit nganoma yisiphi isikhathi sonyaka, amasinki, baseball noma cap, ezandleni isikhwama noma rosary. I-gopnik "ethuthukisiwe" ingabonakala entanyeni yochungechunge elikhulu lesiliva noma legolide.

I-gopnik evamile ingabonakala njalo ngebhodlela lebhiya kanye nepakethe lembewu.

I-Slang Gopnik ihluke kakhulu ngokuhlanganiswa kwamagama-izigulane, i-prison-thieves 'jargon "feny" nokuhlambalaza. Kusuka emgwaqeni "amakenti" ungazwa: "Vasya" ngumuntu oyisiphukuphuku, "i-chitky" ilungile, "isithole" intombazane, "kentovat" - ukuxhumana, "imali", "lava" - imali.

Namuhla, ukuze ube yi-Gopnik, umuntu kufanele "aphume" emibuthanweni yakhe njenge "eyakhe", noma ajoyine, ethatha izindinganiso ze-gopa nendlela yokuphila.