I-Dowry enikezwe ingane
Uma uphendukela emlandweni, uzothola iqiniso elithakazelisayo: iqiniso lokuthi abesifazane baphephe umdanso wabo ngenkathi bekhulelwe, nasemibhalweni yakamuva. Futhi mayelana nanoma yiziphi izimpawu, ezithi ingane iboshwe emthonjeni wezinyosi noma izozalwa ngeminwe ehlangene, uma owesifazane okhulelwe enza imisebenzi yezandla, akekho owake wezwa. Kodwa kusukela embonweni wezokwelashwa, impendulo yombuzo wokuthi kungenzeka yini ukugqoka owesifazane okhulelwe onesiphambano, ukuthunga nokuhlanganiswa kuyincazelo. Iqiniso liwukuthi ngokutholakala isikhathi eside endaweni eyodwa, izinqubo eziqhubekayo ezingxenyeni zezintambo zingase zenzeke, ezizolimaza kakhulu impilo yowesifazane okhulelwe nengane.
Imidwebo ye-cross-stitch
Njengoba wazi, isiphambano sinempahla evikelekile kakhulu. Ukulungisa i-dowry yezinyane nezinwele zokugqoka kuso ngesiphambano, ubeka isilonda esinamandla ngokumelene neso elimbi nemicabango emibi yabanye. Ngakho-ke kuwubuwula ukucabanga ukuthi awukwazi ukugqoka owesifazane okhulelwe onesiphambano.
Ukuhlobisa ubuhlalu
Ukugqoka ubuhlalu bokukhulelwa nakho kungenzeka futhi akunakwenzeka ukuthi othile uzokwazi ukuyinselele. Lo msebenzi umlutha kakhulu futhi udinga owesifazane umthelela ogcwele ngokomzwelo. Phakathi nalesi sikhathi, omama abazayo banamandla amakhulu kakhulu, futhi izinto ezihlotshisiwe ziphethe amandla amakhulu.
Ngokwehlukana, ngifuna ukunaka iqiniso lokuthi kungenzeka ukuba imifanekiso ye-embroider yabesifazane abakhulelwe, nokuthi ukuqala kuphi. Ngokomthetho osungulwe, isonto livumela ukuthi liqale ukusebenza emifanekisweni kuphela emva kokuba i-masteress ibusiswe. Ngezinye izikhathi, kwezinye izizathu ezingenakuqondakala, isonto lingenqaba lokhu, kodwa akuxhomeki esimweni salo wesifazane.
Izimpawu ezihlotshisiwe futhi zingcweliswa owesifazane okhulelwe zinempahla enamandla kakhulu. Abanye bakholelwa ukuthi bayakwazi ukuphulukisa ezifweni ezihlukahlukene futhi bafeze izifiso zabo.