Isiko kwanoma yiliphi abantu angeke libe khona ngaphandle kwamasiko abantu abathintekayo kuwo wonke ubukhona bawo. Isimo esilungele ukulingisa isimo sengqondo sokuqaphela amasiko nokunamathela ngokuqinile kubo. Zonke lezi zimfanelo ezinhle zinikezwa abantu baseKazakh, abambelela ngokuqinile emasikweni kazwelonke.
Amasiko kanye namasiko aseKazakh awazange avele ngobusuku bokuqala. Konke kwaqoqwa amakhulu eminyaka, kusukela ngesikhathi sokuvela kweKarakh Khanate. Ezinye amasiko kanye nemasiko aseKazakh phakathi nesikhathi eside kangaka kuye kwashintshwa kancane kwaba yilezi zinsuku futhi zenze izinguquko ezincane. Kodwa isisekelo sabo esikhulu asizange sishintshe.
Amasiko emndenini waseKazakh
Into eyisisekelo kakhulu ekuphileni kwawo wonke amaKazakh umndeni wakhe. Wonke umuntu ozihloniphayo uyazi umndeni wakhe kuze kube sesizwe sesikhombisa kuyo yonke imininingwane yayo kusukela ebuntwaneni. Ukuhlonipha abantu asebekhulile kufakwe emntwaneni kusukela ebusweni - akuvumelekile ukuphikisana nomuntu omdala, nokunye ukuphakamisa izwi lakhe.
Kungekudala kakhulu, abazali ngokwabo bakhetha iqembu elifanele izingane zabo, futhi kwakubhekwa njengesono ukwephula intando yabo. Manje amasiko athembekile nakakhulu futhi abashade besikhathi esizayo bayanquma ukuthi ubani okufanele ashade noma ashade, kodwa ngesibusiso sabazali babo. Umkhuba wokunikeza umakoti umlobokazi uhlale, kanye nokuthi umakoti kufanele abe ne- dowry , kodwa ahlelwe kabusha - emva kwakho konke, akuningi manje onomhlambi wamahhashi nomhlambi wezimvu esitokisini.
Ngaphambili, isikhathi eside, umalokazana emndenini wayenalo ilungelo lokuvota futhi wayeyinceku yomyeni wakhe nabazali bakhe. Manje isimo sesishintshile kakhulu. Emndenini phakathi komalokazana nomkhwezala umoya wobungane ubusa, futhi umkhwekazi akuboni njengento ehlazo ukufeza yonke imisebenzi yasendlini ngesisekelo esifanayo nayo.
Ngokuzalwa kwengane, umama omusha uthola isimo esisha. Ngokwesiko, umama wakhe kuphela ongabona futhi ahalalise omama. Njengabanye abantu baseSlavic, abaseKazakhs banenkolelo yokuthi usana lusengozini ezinsukwini ezingamashumi amane zokuqala ngemva kokuzalwa. Ngalesi sikhathi, ukuvakashela umama osemusha akuvumelekile. Amasiko amaningi ahlotshaniswa nezingane ezincane, zihlanganise neyethu - awukwazi ukugubha umkhumbi ongenalutho, awukwazi ukuyibuka ngokucacile ingane. Izingane zobulili obuhlukile kuze kube neminyaka emihlanu zikhuliswe ndawonye, futhi emva kokukhuliswa komfana, amadoda ahlanganyela, futhi intombazane ingabesifazane. Amasiko omndeni waseKazakh anzima kakhulu.
Amaholide namaKazakh aseKazakh
I-Nauryz yiholide ethandekayo kakhulu futhi ekulindeleke ngonyaka. Lokhu kufanekisela ukuqala kwentwasahlobo, ukuvuselelwa kwazo zonke izinto eziphilayo, ukuchichima nokuzala. Iholidi lihambisana ne-equinox yasentwasahlobo. Abantu bagqoka izingubo zezwe futhi bahambe nezipho neminikelo komunye nomunye ukuvakashela. Imikhosi yabantu ikhona yonke indawo ngalolo suku.
Esinye isiko esithakazelisayo yi-dastarkhan, efanekisela ukwamukela izihambi. Lesi siko sabantu baseKazakh saziwa kakhulu kunemingcele yezwe. Nganoma yisiphi isikhathi sosuku noma ubusuku, uma umuntu ekhonta endlini futhi ecela usizo, ukudla noma ukulala, akakwazi ukuphikiswa. Ngesikhathi esifanayo, akekho obuza noma yikuphi imibuzo, akuceli umvakashi ngezinkinga zakhe.
I-Dastarkhan ihlehlisa phansi
Emasikweni nemikhosi yabantu baseKazakh kuyimikhosi yetiyi. Etizeni ekhethekile, egcwele amanzi abilayo avela ku-samovar, bahlala emithonjeni etafuleni eliphansi. Ija idakiwe ebhodini elibanzi, unikeza owokuqala isithunywa esihloniphekile noma ilungu lomndeni. Amasiko aseKazakhs - lokhu kuyifilosofi yonke, engase iqondwe kuphela ngemva kokuhlala nehlangothini lamaKazakh iminyaka eminingi.