Isimo ngasinye sombuso sinomlando ohlukile, oshiya impendulo engaguquki kumasiko namasiko wezwe, futhi i- Andorra kule ndaba ayinjalo. Ukubaluleka okungaphezu kweminyaka eyinkulungwane kungasindise kuphela indawo yayo nokuzimela, kodwa futhi nokunye okuvela emasikweni namasiko athakazelisayo.
Izindleko kanye nentela
Into yokuqala ehlasela u- Andorra wuhlobo lwawo olungavamile lukahulumeni: inhloko yephalamende. Emakhulwini amaningi eminyaka edlule, ukugwema ukungavumelani kanye nobungozi bokulahlekelwa umhlaba, abase-Andorrans basayina isivumelwano sokuthi umbusi waseFrance kanye noMbhishobhi waseSpain yizikhulu zokusebenzisana. Ngakolunye uhlangothi, zonke izivikelo zase-Andorra zawela emahlombe omakhelwane abaqinile; ngakolunye uhlangothi, i-Andorra inikezela inkokhelo kulaba ababambisene nabo: umengameli waseFrance oneminyaka engu-960, nombhishobhi waseSpain, ngaphezu kwezingu-460 pesetas, nayo yonke impahla yokudla: izingcezu ezingu 12, ama-partridges nama-capon, kanye nama-hams angu-6. Ngo-1993, izinkokhelo ezenziwe ngemikhiqizo eyomile zaqedwa, kodwa iqiniso le-intela yesikhathi esidlule yahlala. Uzohlangana kuphi kuleli khulu leminyaka?
Ngendlela, zonke izikweleti kanye nenkokhelo e-Andorra zinikezwe izinkulungwane zeminyaka emasakeni esikhwameni - naso isiko esidala. Kuyathakazelisa ukuthi kukhona usuku olukhethekile kuMphathi, lapho izikweletu zakho (intela kanye nezindleko) kufanele zikhokhwe. Usuku lokugcina lokukhokhwa kwedolobha (umphakathi) ngummemezeli futhi umemezela ngokukhululekile "izincwadi zokubika zikhishwa!". Lokhu kusho ukuthi inani elidlula isikhathi angeke lamukelwe ngaphandle kokuhleleka okumangalisayo, okusohlwayo nsuku zonke.
Amasiko angavamile e-Andorra
Kukholelwa ukuthi izakhamuzi ze-Andorra zihloniphekile kakhulu futhi zinokholo. Isimo esincane esinezinsizakalo ezilinganiselwe asivimbeli ngokomthetho ukungqubuzana kwamahlathi. Ngokomlando, noma yisiphi isakhamuzi esonembeza wakhe siyokwehlisa nje kuphela lokho akudingayo, futhi akusekho izinkuni. Andorrists bakholelwa ukuthi bayothola isijeziso seNkosi.
Ngakolunye uhlangothi, e-Andorra, ukuthumba akuyona ubugebengu. Futhi ngaphezu kwalokho - akuvunyelwe umthetho futhi ukhuthazwe ngandlela-thile. Amasiko ahlola amaphepha kuphela, akekho oyosesha izinto zakho. Ngakho-ke, uma ukwazi ukukopela ngemikhuba yaseSpain noma yesiFulentshi futhi uthatha izimpahla nemikhiqizo esele, ujezise futhi ukhethe lokhu ngokuqinisekile akekho othanda.
Kusukela ukubonakala kwababusi-mbumbulu, ibutho lezinhloko laqedwa. E-Andorra, asikho isikhalazo ebuthweni kanye nenkonzo yezempi njengalokhu. Kodwa endaweni ngayinye yesiko ngokuvamile abantu abasha kakhulu bajoyina u-alindi wesizwe, umsebenzi wokukwamukela izivakashi ezivelele ngemibhoshongo yezibhamu.
Cishe ngezikhathi ezifanayo e-Andorra, isiko lokuqhuba izinkondlo zaminyaka yonke imincintiswano ye-troubadours yakhiwa. Ukubukeka okukhanyayo kwenzeka njengeminye imikhosi eminingi : ezembatho zasendulo, izikhali zangempela, nezindwangu kanye nezici ezihambelanayo. Wonke umuntu ohlala esemncane uqonda izinkondlo zeProvençal futhi uyamhlonipha.
Abalimi abanenhlanhla, nakuba behlonipha kakhulu futhi besifazane, kodwa abantu abazidlayo nabangenisa izihambi. Kodwa akulimazi
Abantu bomdabu bayinzalo yabahlali baseCatalan futhi baqhubeka behlala ezigodini zentaba, ngaphezu kwelimi olusemthethweni lwesiCatalan, ulimi lwesiCastilian lubuye luvame. AmaCulturists akholelwa ukuthi izizwe ezingaba ngu-100 zihlala e-Andorra, omakhelwane abanokuthula, ngakho akumangalisi ukuthi ubuchwepheshe bwanamuhla buhlangana ngokuthula ngendabuko yabakhulu-omkhulu.