Isithonjana sikaMama kaNkulunkulu sihlangene ngqo nePochaev Lavra. Kuyadingeka ukuthi sikhulume ngesikhathi esisodwa mayelana neqiniso elithakazelisayo kakhulu - isithombe sibamelela amaKatolika namaKristu angama-Orthodox. Njalo ngonyaka, amakholwa agubha ukugubha kwalesi sithonjana, futhi kwenzeka ngoJulayi 23.
Ngaphambi kokuba siqonde ukuthi Icon Pochaev ye-Unina kaNkulunkulu iyathandazela, sifunda ukuthi isithombe sibonakala kanjani. Udwebe ngamafutha odweba ngesitayela esiqinile saseByzantine. Njengesizathu, ibhodi eliqhamukayo elivamile, elisetshenziselwa phansi imithini yama-oki phansi, okuvimbela ukugoba kwayo. Ngokusho kolwazi olukhona, lesi sithombe ekuqaleni sasihlanganiswe nesitsha esiliva sesiliva, kodwa ngokuhamba kwesikhathi sasilahlekile. Umhlobiso wenziwa esikhundleni se-rhizome eyenziwe ngamaparele amancane.
Isithonjana sibonisa uMama kaNkulunkulu ngezingane ezisinikwe uNkulunkulu esandleni sakhe sokunene. Ngakolunye uhlangothi, unamabhodi ahlanganisa imilenze kanye noKristu. Usana lubeka isandla sakhe sokunxele phezu kwehlombe lomama, futhi elilungile - libusisa. Umama kaNkulunkulu waguqa ikhanda lakhe eNdodaneni, efanekisela uthando lwakhe olungenamkhawulo. Kukhona imibhalo emibili ngesimo se-monogram: uMama kaNkulunkulu noJesu Kristu. Esikhathini esingaphambili kukhona intaba yentaba enezinyathelo zeNtombikazi.
Umlando wesithonjana sikaMama kaNkulunkulu kaPochayiv
Ngo-1340 amakholi amabili ahlala entabeni, lapho ithempeli selikhona manje. Omunye wabo wathandaza phezulu futhi ngokuzumayo wabona uMariya uMariya ehle edwaleni futhi eshisa emlilweni. Wabiza umngane wakhe, futhi wabona ukubonakala kukaMariya. Kwakukhona lesi sithombe nofakazi wesithathu - umalusi. Ngemuva kokuthi isithombe sinyamalale etsheni kwakukhona umshicileli wonyawo olungakwesokudla weMvumbi, osekhona futhi ukuthi into ethakazelisayo kakhulu kulokhu ukucindezeleka njalo amanzi, okuyinto yokwelashwa.
Isithombe sikaPochaev sikaMama kaNkulunkulu "Umlilo ovuthayo" wabonakala ngo-1559, lapho iMetropolitan Neophyte idabula iVolhynia. Lapho uvakashele omunye udumo, owashiya njengesipho esithombeni seVirgin. Ngemva kwesikhashana, abantu baphawula ukuthi isithombe sivela ekukhanyeni okungavamile. Ngo-1597, uphawu lokuqala lwalubonisa amandla alo okuyisimangaliso, lapho ephulukisa umfowabo wendoda ehloniphekile. Emva kwalokhu, wanikela isithombe se-Incas, owayehlala ePochaev Hill. Ngaleso sikhathi kwakhiwa isonto, elibhekene nezinhlekelele ezinkulu, futhi ngenxa yokuncenga kukaMariya uMariya.
Yini esiza Icon Pochaev of Umama kaNkulunkulu?
Lesi sithombe sifakwe kuhlu lwamathempeli abantu abahlonishwa kakhulu. Ngokuvamile uthandaza phambi kwakhe ukuze asuse izifo ezihlukahlukene, futhi usiza ukufundisa izoni. Kukhona nobufakazi bokuthi wasebenzisa amandla akhe ezimweni lapho umuntu athunjwa khona futhi wathandazela ukusekelwa.
Ukuze uqonde ukubaluleka kwesithonjana sePochaev sikaMama kaNkulunkulu , kwanele ukubhala ezinye izimangaliso ezenzekile ngenxa yamandla wesithombe. Kuze kube yimanje, kunesibalo esikhulu sobufakazi, isibonelo, esinye sezimpiliso ezibalulekile kwenzeka ngo-1664.
Kukhona ukuqinisekiswa okungaphezu kweyodwa kwamandla okuvusa kwesithonjana, futhi nokho uye walondoloza abaningi kusuka ezifweni ezihlukahlukene ezibulalayo. Abapristi bathi ukuthandaza ku-icon kubalulekile kuphela ngomphefumulo nangenhliziyo ehlanzekile. Yonke idatha ngaphambi kwesithombe sesithembiso kufanele ifakwe, ngoba kungenzeka ukubiza inkinga.