Umkhosi we-Ramadan

Amasiko amaSulumane avame ukufana namasiko amaKatolika nama-Orthodox. NjengamaKristu, amaSulumane abambelela ngokuqinile, kodwa esikhundleni sePhasika banayo iholide yabo, ebizwa ngokuthi iRamadan. Umlando namasiko weholide, eqinisweni, ahluke kumaKristu, kodwa lokho kusho okufanayo - ukukhombisa ukubekezelelana, izimfanelo eziqinile, ukuqinisa ukholo nokucubungula indlela yokuphila.

I-Ramadan: umlando namasiko eholide

Usuku luka-Ramadan oluhlaselayo lunqunywe yikhomishini ekhethekile yezazi zemfundiso yenkolo. Cishe lokhu kwenzeka ngenyanga yesishiyagalolunye yesikhalenda senyanga, futhi usuku lukhethiwe ngokusho kwenyanga. Ngesikhathi ama-Islam esanda kuvela, iholidi laseRamadan laliyizinyanga zasehlobo, eliboniswa egameni futhi lisho - "umkhuhlane," "ushisayo." Ngokusho komlando, ngesikhathi sobusuku bukaRamadan, uMprofethi Muhammad wathola "isambulo" saphezulu, emva kwalokho wamnika umsebenzi futhi wabanika abantu iKoran. Kukholelwa ukuthi phakathi nalesi sikhathi, u-Allah unquma isiphetho sabantu, ngakho wonke amaSulumane ahlonipha futhi agcine imibandela yeholide.

Phakathi nenyanga, amaSulumane azila ukudla ("uraza"). Kunemithetho eyisisekelo edinga ukulandelwa ngesikhathi se-uraza:

1. Nika amanzi nokudla. Ukudla kokuqala kufanele kwenzeke ngaphambi kokusa. Ukudla kanye nezinhlobo zonke zokudla okungekho okungaxhunyiwe ngokuphelele, uketshezi kunoma yikuphi ukubonakala kwawo (amanzi ahlanzekile, i-compote, itiye, i-kefir) ayikwazi ukudliwa phakathi nosuku. Isidlo sinesikhathi lapho "intambo emnyama ingahlukaniswa nomhlophe."
2. Ukuziqeda ebuhlotsheni obuseduze. Umthetho usebenza ngisho nasemishadweni abashadile ngokomthetho. Ngesikhathi sokuzila, akusifisi ukuhlanganyela othandweni, abalingani abathandekayo.
3. Ukugwema ukubhema nokuthatha noma yimiphi imithi. Awukwazi futhi ukungena emzimbeni womusi, ugwayi ugwayi emoyeni, ufulawa nothuli.
4. Awukwazi ukukhuluma amanga ngenkathi ufunga egameni lika Allah.
5. Ungenzi i- enemas , ukuhlafuna i-gum bese uveza ukuhlanza.

Uma kuqhathaniswa ne-Christian Great Post, imithetho iyinzima futhi inzima ukuyisebenzisa. Kodwa-ke, kukhona okuhlukile kulabo abathi, ngesikhathi sokuzila, ukuhamba, abagulayo noma babe nezimo ezithile, abakwazi ukugcina izibhamu eziqinile. Kulesi simo, izinsuku ezingaphenduliwe ziyadluliselwa ngenyanga ezayo. Abantu abaningi ngesikhathi sokuzila baba non-energy futhi akuyona isinyathelo. Abanikazi bezinkampani bakhononda ngokunciphisa umthamo womsebenzi okwenziwe kanye nokunciphisa ukuhamba kokuhamba kwebhizinisi.

Njengoba iholide yama-Muslim e-Ramadan igujwa

Abanye abantu bakholelwa ukuthi umkhosi ongcwele weRamadan kusho ukunamathela emithethweni eqinile yokuzila futhi kuvame ukubuzwa umbuzo owodwa: yini empeleni ukugubha? Nokho, i-apogee yalo mkhosi iphela ekupheleni kokuthunyelwe, okubalwe njengeRamazan Bayram. Umkhosi uqala ngosuku lokugcina lwenyanga kaRamadan ekushoneni kwelanga futhi uhlala ezinsukwini ezingu-1-2 zenyanga elandelayo. Lapho sekuqedile umhlangano wokuhlangana, amaSulumane ahlela ukudla okugubhayo, lapho izihlobo nabangane kuphela abaphathwa ngayo, kepha nabantu abampofu emigwaqweni. Isimo esibophezelayo sobunikazi ukusatshalaliswa kwezipho, okubalwe njenge-fitra noma "isabelo sokuqeda ukudla." I-Fitra ingakhokhwa ngemikhiqizo noma ngemali, futhi inani layo libalwe kuye ngokuthi inhlalakahle yempilo yomndeni.

Uma uthola eholidini leRamadan ezweni lamaSulumane, zama ukubonisa inhlonipho ngamakholwa futhi ugcine imingcele ezindaweni zomphakathi. Izithibelo azisebenzi ekamelweni lakho langasese noma efulethini. Ekukhanyeni kwelanga, izindawo zokudlela nezindawo zokudlela ezinhle zisebenza "ngokudiliva". Okuhlukile yizindawo zokudlela zamahhotela, lapho umnyango uhlanganiswa kuphela ngesikrini. Yiqiniso, imingcele enjalo isebenza emazweni anomgomo wenkolo oqinile oya e-Iran, e-Iraq, e-United Arab Emirates nasePakistan.