Ukuphindukuzalwa kungumqondo wefilosofi, ngokusho ukuthi emva kokufa, umphefumulo womuntu udlulela emzimbeni othile, uqhubeke nendlela yawo. Lo mbono ubanjelwa izinkolo ezifana nobuBuddha nobuHindu. Kuze kube manje, ayikho indlela yokufakazela inkolelo yokuphindukuzalwa kwemiphefumulo, kodwa namanje ungazwa izindaba emhlabeni wonke oqinisekisa ukuthi ukhona. Imizamo yokutadisha inqubo yokufuduka kwemiphefumulo yenziwa ezikhathini zasendulo, kodwa zonke izinkolelo ezikhona yizicabango kuphela.
Ingabe kukhona ukuphindukuzalwa komphefumulo?
Ososayensi, ama-parapsychologists kanye nama-esotericist bebelokhu becwaninga lesi sihloko iminyaka engaphezu kweyishumi, okwenza kube lula ukuhambisa imibono eminingi. Kukhona abantu abakholelwa ukuthi umphefumulo awuveli kabusha, kodwa umoya womuntu. Ngokwalolu mbono, umphefumulo unesixhumanisi kuphela ngokufakelwa kokwekhonkritha, kodwa umoya unenqwaba yemiphefumulo eyakhiwe emva kokuphindaphindiwe okuningi.
Imibono mayelana nokuphindukuzalwa kokudlulela kwemiphefumulo:
- Kukholelwa ukuthi imiphefumulo iyathuthela emzimbeni wobulili obuhlukile. Kukholelwa ukuthi lokhu kuyadingeka ukugcina ibhalansi ekutholeni isipiliyoni esingokomoya, ngaphandle kokuthi iyiphi intuthuko engenakwenzeka.
- Uma umphefumulo kusuka ekuphindukuzalwa kabusha kwangaphambili wawuvaliwe ngokungalungile, lokhu kungabangela izinkinga ezihlukahlukene ezizokukhumbuza impilo yangaphambilini. Isibonelo, singabonakaliswa ngendlela yobuntu obuhlukanisayo , ukubonakaliswa ngokweqile kwezimfanelo zobulili obuhlukile, njll.
- Ukuphindukuzalwa komphefumulo womuntu kwenzeka ngokuya komthetho wokwanda okunamandla. Ngamazwi alula, umoya womuntu awukwazi, emzimbeni olandelayo, ukuthuthela kwisilwane noma inambuzane. Ngalolu mbono, bambalwa bavumelana, ngoba kukhona abantu abathi ukuphindukuzalwa kungenzeka kunoma yikuphi ukuphila.
Ingabe kukhona ubufakazi bokuphindukuzalwa komphefumulo?
Ngokuqondene nobufakazi bokuphindukuzalwa komphefumulo, kuningi ngokusekelwe ezindabeni zabantu abakhumbula ezinye izingcezu zokuphila kwangaphambilini. Ingxenye enkulu yesintu ayikho izinkumbulo zokuzalwa kwangaphambili, kodwa eminyakeni embalwa kuye kwaba nobufakazi obuningi bezingane ezikhuluma ngezenzakalo abazingakwazi ukuzenza. Kukhona isomisi esinjalo, ebizwa ngokuthi izinkumbulo zamanga. Ucwaningo lwaluqhutshwa ikakhulu phakathi kwezingane zangaphambi kwesikole, okungenzeka ukuthi izinkumbulo ezingamanga ziyanciphisa. Kukhona amacala lapho idatha etholakalayo ingabhalwa khona bese ulwazi lucatshangwa luthembekile. Amaqiniso amaningi angatholakala kubantwana abaphakathi kweminyaka emibili nesithupha ubudala. Emva kwalokho, izinkumbulo zesikhathi esidlule zanyamalala. Ngokusho kocwaningo, izingane ezingaphezu kwesigamu zikhulume ngokuningiliziwe ngokufa kwazo, okungaphezu kwesigamu amacala abe nobudlova futhi kwenzeka eminyakeni embalwa ngaphambi kokuzalwa kwengane. Konke lokhu kunamandla ososayensi ukuba bangayeki kulokho okuye kwafezwa, bezama ukudalula imfihlo yokuzalwa kabusha komphefumulo.
Ososayensi abahlanganyela ekutadisheni ukuphindukuzalwa, baphawula esinye isenzakalo esingavamile. Kukhona abantu abaningi emzimbeni wabo ama-birthmarks, izibazi nezinkinga ezehlukene ezitholakale, futhi zihlobene nezinkumbulo zomuntu zangesikhathi esidlule. Isibonelo, uma umuntu esithombeni esidlule wadutshulwa, khona-ke uhlamvu luzovela emzimbeni wakhe omusha. Ngendlela, izifundo zibonise ukuthi izikhumbuzo zokubeletha emzimbeni zihlala ngqo ezinxenyeni ezibulalayo ezitholwa esikhathini esidlule.
Ukuhlaziya konke okushiwo ngenhla, akunakwenzeka ukunikeza impendulo eyodwa ngqo mayelana nendlela ukuphindukuzalwa komuntu kwenzeka ngayo. Konke lokhu kuvumela umuntu ngamunye ukuba azibonele ngokuzimela ukuthi yiyiphi inkolelo esondelene nezinkolelo zakhe nemicabango yakhe.