Kubonakala sengathi ukubonakala ehlathini lamathungwane amaningi, ama-russules noma ama- chanterelles kufanele kufaneke ngokujabulisayo, kodwa labo abazi izibonakaliso, bebona ukuthi amakhowe amaningi aphefumula nje, ngokwezinkolelo, into enjalo ayifuni kahle.
Kungani ehlathini kukhona amakhowe amaningi ngokuvumelana nezibonakaliso?
Izimpawu zabantu zithi amakhowe amaningi athembise lutho ngaphandle kokuqala kwempi. Ukukholelwa ukuthi kukhona amakhowe amaningi empini, noma isibonakaliso asikho neze eqinisweni, kube yilowo nalowo ukuzinqumela, kodwa kubalulekile ukuphawula ukuthi ukuqinisekiswa kwalokhu kukhona. Abantu abaningi babuza ugogo nomkhulu noma ngabe lokhu kwaqinisekiswa yizinkolelo-ze ngaphambi kokuqala kwezimpi eziningi ezibulala igazi emlandweni wesintu. Ngenxa yezindaba zabadala, izinkumbulo zalabo abasinda eMpi Yezwe Yesibili bafika kithi, futhi bahlulele ngabo, ngo-1940, ukuvuna inyama yehlathi kwakungakaze kube khona, futhi ezindaweni eziningi zamazwe ahlukene. Ukubuyekezwa kukagogo nomkhulukazi ngaleyohlobo nasekwindla kuhlaba umxhwele ngempela, ngoba ukulalela kubo ungenza isiphetho esingenakuqhathaniswa ukuthi ngonyaka wokugcina wangaphambi kompi, amakhowe akhule nje kuphela emahlathini, amaningi ayo abonakala emigwaqweni yamadolobhana nemizana, eduze nemigwaqo emikhulu ngisho nase amapaki edolobha. Kungenxa yalezi zindaba ukuthi abaningi bethu besikhathi sokukholwa bakholelwa ukuthi amakhowe amaningi ayimpawu embi futhi athembisa ukuqala kwempi, ukuchithwa kwegazi, indlala nokufa.
Kodwa, kunezinye izinkolelo ezihlobene neqoqo elikhulu lamakhowe endaweni eyodwa. Isibonelo, abanye abantu abasebenzisa ukuzingela ngokuthula, bathi ama-mushroom amaningi ayibonakaliso lokuthi kukhona ithuna lomuntu eliseduzane. Lezi zinkolelo zavela ngemva kweMpi Yezwe Yomhlaba, ukuphakama okubanzi okutholakala kakhulu maduzane, ngasekupheleni kweminyaka eyi-1950 yekhulu leminyaka elidlule. Ngendlela, izazi zezinto zezinto eziphilayo zithola incazelo ecacile kakhulu yokuthi akukude neqoqo le-mushroom futhi iqiniso livame ukutholakala amathuna amaningi, amathuna amadala noma amathuna. Ososayensi bathi inyama yehlathi ikhula kahle kakhulu lapho inhlabathi igcwele ngokwanele ngamaminerali ahlukahlukene kanye nezinto eziphilayo ezisebenzayo. Uma uhlakaza umzimba womuntu noma izinsalela zezilwane, lezi zinto zabiwe, okuholela eqinisweni ukuthi ngokuvamile ezindaweni zamathuna, ezisemthethweni noma ezingaziwa, amakhowe amaningi akhula. Yiqiniso, emva kokuba isidumbu siguqule, futhi sekudlule iminyaka engu-15-20, iziqephu ezinjalo zezipho zehlathi ngeke zibonwe endaweni enjalo, ngoba ukubunjwa kwenhlabathi kuzoguquka futhi.
Uyakholelwa ezinkolelweni ngamakhowe nempi?
Ososayensi bathi akukho ukuhlobana phakathi kokuvela kwenani elikhulu lezipho zehlathi kanye nezenzo zempi, lo mbono awulwanga nje kuphela yizazi zezinto eziphilayo, kodwa futhi ngababi-mlando abazange bathole nanoma yisiphi isiqiniseko sokuqina kwesibonakaliso esinjalo. Kwakukhona izimpi eziningi emhlabeni, kodwa hhayi zonke, ngokusho kwezinkumbulo zabahlanganyeli, kwaqaphela ukuthi ukuvunwa kwezipho zasehlathini kwakumnandi ngempela.
Izazi ze-biologists zithi inombolo yefungi ehlathini incike ezintweni ezimbili eziyinhloko, okokuqala, yikuphi kwasekuqaleni kwehlobo, futhi okwesibili, kungakanani ukushona okuwela ngo-Agasti kulo nyaka. Uma izinyanga zasehlobo zasekuqaleni zifudumele futhi zimanzi, kanti inyanga yesishiyagalombili kulonyaka zijabulisa imvula, khona-ke ukuvunwa kungenzeka kube nocebile. Ngokwesilinganiso, ukubonakala kwamakhowe amaningi kuphawulwe njalo eminyakeni engama-4-5, futhi izimpi ezindaweni ezithinta ukuxubana okukhulu zikhonjelwa kaningi kakhulu. Ngakho-ke, ayikho isiqinisekiso sesayensi nesibalo sempi, kodwa abantu abaningi basakholelwa kulo.