Yebo, amaphupho angathandeki yiqiniso, inkinga. Iphupho elibi lizolala - futhi usuku lonke lube mnyama. Nakhu nokho izinyathelo ezifanayo, nangomusa ohlukile, nemiphumela yokushaya okungavamile. Ukubona i-louse ephusheni, yebo, ifuna ukwazi ukuthi bayaphupha ngani.
Kungani izinyosi nezitshalo?
Abahumushi bamaphupho abanombono ovamile ngalolu daba.
Abaningi bakholelwa ukuthi iphupho liphupha ngokugula. Nakuba kungenjalo ngaso sonke isikhathi, kodwa kuphela uma bebaningi futhi basemakhanda abo. Futhi namanje leli phupho lingase libe yinkathazo, ikakhulu uma kuneziningi zazo.
Okunye okungahle kube khona ukuchazwa kwezinyosi namafere: ukugcwalisa umndeni, ukuxabana nabangane, umkhuhlane, imizamo engenamsebenzi, ukulahlekelwa kwezimali, ukuphumelela kwezezimali, ukuhlonipha nokuhlonipha, ukuhleba okungcolile, ukudakwa, ubumpofu , ekupheleni konyaka wokuvuna kanye nompofu ompofu (ilungelo, ngokusobala, ukugcizelela). Kodwa izinombolo ezinjalo zokubikezela - akukubi, ungakhetha njalo into yakho. Isibonelo, lowo othembekile uzocabanga ukuthi ulindele ukunyuka kwezezimali, futhi ukukhathazeka kuyiphunga eligijima.
Amantongomane avame ukubonakala ngaphambi kokuphumelela okuthile, ikakhulukazi uma bebulawa ephusheni. Kodwa kukhona nezinketho ezingenasiphelo: izitshalo zifana nezithiyo endleleni eya engcebweni nezinye izinto ezimnandi. Ngakho ephusheni, njengoba eqinisweni, ungashiyi ama-nits ephilayo.
Lice enhloko yangaphandle
Yiqiniso, iningi labahumushi bakholelwa ukuthi izinyosi ezinhlokweni zomunye umuntu ziphuka ngokuthile okuthakazelisayo kunezinye. Izinduna zangaphandle zikhathazeka kancane. Abanye abahlaziyi baze bacabange ukuthi izinyathelo ezingaphezulu kwekhanda langaphandle, injabulo eyengeziwe iyoba khona esikhathini esizayo. Kuhle uma kusebenza kuphela kumaphupho. Ekuphileni kwangempela, ukuxhumana nomuntu onenqwaba yezinyosi, futhi engathandekile, futhi eyingozi, ayikho injabulo lapha.
I-lice enhloko yengane, ngokombono wabahumushi abaningi, iphupho lokuthile okungajabulisi: noma ukuxabana, noma ukugula, noma ukukhathazeka, noma ekugcineni, ekuvuneni okucebile (?!).
I-version elicwengekile kakhulu yalokho i-lice ne-fleas ephushulwa ngayo, kusho uMonethetti. Ukholelwa ukuthi izinambuzane eziphuza igazi zixwayisa umuntu ngokuba nevampire yamandla eduze kwakhe. Yisho, lokho okungaqondakali, ngaleyo ndlela, kusikisela engozini.
Empeleni, inguqulo ehloniphekile. Iqiniso lokuthi ukungazi lutho kuphenduka amaphupho akunakwenzeka ukuba inselele (futhi ingabe kukhona iphuzu lokuphikisana?). Amakhemikhali ahlotshaniswa nomuntu onenkinga ethile ephuza igazi lakhe, futhi uma ezwa ubuhlobo obunjalo naye kumuntu ozungezile (okungukuthi i-bloodsuckers!), Ungakwazi ukukubona ephusheni ngaleyo ndlela isithombe. Lokhu kungukuthi ngezindlela eziningi ezihambisana nezinketho zokuhlehlisa abangane nokuxabana nabo. Kungenye indaba ukuthi akusilo iqiniso lokuthi konke lokho kuyiqiniso. Mhlawumbe akekho ophuza igazi futhi akafuni okubi, ngenxa nje yesimo esibi. Awukwazi ukunikeza ukukhululeka kwemizwelo!
Kufanelekile ukukhuluma ngombono wesazi esidumile kunazo zonke e-Understanding - Freud. Yena, njalonjalo, e-repertoire yakhe. Ngokusho kukaFreud, izinyosi ziphupha indoda,
Ukulala yindawo engaphansi kwengqondo. Lapha yonke imithetho iphikisiwe. Ukujula kwe-subconscious kuyinkinga eyingozi yokuphenywa kanye nemfihlakalo engasoze yavezwa. Mhlawumbe amaphupho yiseluleko esinikezwa yi- subconscious . Kodwa, ukuze ulandele, uma kunjalo, bese uqaphele kakhulu. Akufanele sikhohlwe ukuthi indawo engaphansi komhlaba iyindawo engazi lutho, isifunda esingenangqondo. Futhi ukuhlala okufanayo okufanayo, ukuxhumanisa izenzo ngezizathu, kodwa hhayi nge-subconscious. Ngakho umbuzo walokho okwenza amaphupho omuntu womunye umuntu, kungcono ungacabangi, kodwa ukugeza kahle ikhanda lakho.