Amaqiniso amahle kakhulu mayelana nokuhlanzeka kwesikhathi esidlule

Manje kunzima ukukholelwa, kodwa kungekudala abantu banamathela ezindinganisweni ezihlanzekile zasendle. Futhi ungabeka kanjani olunye uhlobo lokuthi yini eminye imiphakathi ukusetshenziswa kwezilwane ezifile ukuphathwa kwamazinyo kwakuvamile?

Noma lapha, isibonelo, into eyaziwa kakhulu: ukusetshenziswa komchamo ukuze inzalo yemishini yokuhlinzeka. Yebo, kwakunezikhathi, kwakukhona abashicileli abenza lokhu futhi abazange babone noma yini engalungile ezenzweni zabo. Usuvele wesaba? Futhi kuthiwani ngokulwa nokuphefumula okubi emlonyeni nomquba, mayelana namashiya ovela emanzini amantombazane afile kanye nokuphathwa kwe-chicken ne-chicken malitha? Ubona ukuthi singakanani okwaziyo ngomlando wethu. Futhi lamaqiniso angama-25 kufanele asisize ukuqinisekisa ukuthi isikhathi sethu namanje asikho ngisho neze!

1. Ngaphambi kokusungulwa kwephepha lezindlu zangasese, abantu kwakudingeka baphathe ngezindlela ezihlukahlukene eziphuthumayo.

Ngokwesibonelo, isiJapane sasendulo sasisebenzisa izinti ezinamafutha - i-chugi, amaGreki asezindaweni zasendulo ngesizo lamatayela, ama-Arabhu - ngosizo lwamatshe, kanti abantu baseMelika basendlini baya endlini yangasese ngamahlumela, utshani obomile, amahlumela amancane noma ama-oyster amagobolondo.

2. Labo abangakwazi ukuzakhela izindlu zabo zangasese - futhi phakathi nesikhathi se-Middle Ages babebaningi-kwakudingeka bazigeze emabhishini omphakathi, kanye nabantu abangeke bajwayele.

3. Ukuhlanzeka kwesigxobo somlomo akuzange kufundwe ngaso sonke isikhathi. Ngoba abadala bakholelwa ukuthi amazinyo abangwa ama-worms, ahlala ngaphakathi kwezinyo. Futhi ukuze baxoshe, odokotela baphatha umlomo nomusi wekhandlela.

4. Leeches yindlela ethandwa kakhulu yokukhulula egazini elidlulele. Ngosizo lwalolu hlelo, izifo eziningi zaphathwa. Konke ngoba ezinsukwini zakudala kwakukholelwa ukuthi eziningi zezifo zenza igazi elidlulele.

5. Eziningi zangasese zangasese zangasese zaziyizingxube phansi.

Kwakukhona "izindlu" ezinjalo ezidingekayo ukuze kube khona i-moat, ukuze imfucumfucu isheshe ishiye inqaba. Kodwa kusukela emigodini engekho emanzini okugeleza futhi angenakho ukufinyelela kulokho, ukungcola okude akuzange kuhambise. Ungacabanga ukuthi iziphi izinkathazo ezazungeze izindlu ezinsukwini ezishisayo zasehlobo?

6. Ama-curly wigs, okwama-XV-XVIII eminyaka ayegqoke amalungu omphakathi ophakeme, empeleni abukeka nje ahloniphekile. Ngokwenza njalo, cishe bonke babephila izinkukhu kanye nezitshalo.

7. Ngokwezincwadi zezokwelapha zekhulu le-XVII, ukuphulukisa umbala, ukungabi namuntu, ukukhanda ikhanda, kudingeka nje ugobe i-skull nge umquba wezinkukhu.

Ngaphezu kwalokho, uma ukholelwa yonke imithombo efanayo, ukuvuza kwezinyoni kuthinta ubuhlungu obusweni bese kukhulula iphunga elimnandi emlonyeni.

8. I-moss ebomvu iyisitshalo saseYurophu enezinto eziyingqayizivele eziphambene nokuvusa igazi. Phakathi neMinyaka Ephakathi, abesifazane abaningi basebenzisa njengamapayipi okuya esikhathini. Mhlawumbe yingakho ebizwa ngokuthi "obomvu."

9. I-Cauterization ingenye yezokwelapha ezimbi kakhulu. Inqubo yasetshenziselwa ukumisa ukuphuma kwegazi okukhulu - njengamakhopho, isibonelo.

Insimbi eshisa obomvu isetshenziswe kwilonda. Ngaphansi kwethonya lokushisa okuphezulu, igazi limile, ukutheleleka kugwenywe futhi ... ukulimala ezindaweni eziseduze zesikhumba.

10. AbaseGibhithe baseGibhithe njengendlela yokuvimbela ukukhulelwa kusetshenziswa ingwenya yamangwenya.

Benza ucezu lwamapessary - amathoni akhethekile - futhi abajobe ngqo ngaphakathi kwesifazane. Ngenxa yokuthi umquba wenza ngendlela efanayo ne-spermicides yesimanje - kuphela ebuthakathaka kakhulu, yiqiniso - ngezikhathi ezithile zokukhulelwa babasiza ngempela ukugwema.

11. Phakathi neMinyaka Ephakathi, imbangela yezifo eziningi ibhekwa njengephunga elimnandi.

Ngenxa yokuthi abantu abaningi banakekelwa ngokucophelela ngomlomo. Ngokukhethekile - ukugcinwa komoya omusha. Futhi njengoba kungekho ukuhlafuna i-gum noma i-menothpast kwakukhona ngaleso sikhathi, kwakudingeka ukuba uvuselele ngokwakho ngokuhlafuna izinongo ezijabulisayo ezihlukahlukene.

12. Isikhathi eside, i-pallor ibhekwa njengesibonakaliso sokuzalwa okuhle.

Futhi ukuze banganikezeli "ukulula" kwabo, abesifazane abasebenza emoyeni omusha, basebenzisa ukugcoba isikhumba. Ukuze kucaciswe, ufulawa wekolweni namapayipi okuhola, eziningi zazo zaziqukethe izinto ezinobuthi.

13. Ngenxa yokuthi babengakwazi ukugcina kahle inhlanzeko, cishe zonke izakhamuzi zasendulo zazizwa kabi.

Ukufihla iphunga elimnandi, abanye babegqoka izimbali zezimbali ezimnandi.

14. Emgodini weNkathi Ephakathi yayivame ukusetshenziswa njengendlela yokulwa negciwane.

Futhi lokhu akuyona into engacabangeki, kumele ngithi, ngoba umchamo ushiya umzimba oyinyumba.

I-cutlery yokuqala yabonakala kuphela ngekhulu le-XVI (nasemakoloni aseMelika mayelana nemimese namafoloko futhi awazange afunde nhlobo kuze kube sekuqaleni kwekhulu le-XVII). Ngaphambi kwalokho, abantu badla ngezandla zabo.

16. "Ukuhlanza okukhulu" phakathi neMinyaka Ephakathi kwaqhutshwa kanye noma kabili ngonyaka. Esikhathini sonke isikhathi, izinto zahlanzwa ngenhlanganisela yomchamo, amanzi e-alkali kanye namanzi omfula.

17. Kwakungekho ukumbozwa phansi phansi. Izisekelo zobumba zazigcwele utshani nemhlanga. Yiqiniso, amaphepheni anjalo ngokuhamba kwesikhathi aphendukela ekubhebhethekeni kokutheleleka.

Phakathi neMinyaka Ephakathi, indoda yayisebenza njengomuntu wezinwele, udokotela nodokotela wamazinyo. Okungukuthi, ehhovisi lochwepheshe onjalo ngesikhathi esisodwa angakwazi ukusika, ukukhipha izinyo nokuphulukisa.

19. I-Mercury - into eyingozi kakhulu - isetshenziselwa ukuphatha izifo zesikhumba kanye nezifo ezithathelwana ngocansi.

20. Amantombazane aphakathi nesikhathi asizange abambelele ekudleni futhi adle inani elikhulu ushukela.

Ngenxa yalokho - amazinyo amazinyo avame ukubhujiswa ngokushesha, futhi ama-fashionistas kwakudingeka afake ama-prostheses. Izimplantshi zenziwa kusukela ku-porcelain nasezintweni zendlovu, kodwa okwakubaluleke kakhulu kwakuyizinyosi zamanga ezinamazinyo wangempela, okwakungatholakala kubantu abampofu.

21. Abantu abaphakathi babengazange basuse izindwangu zekhanda etafuleni, ukuze i-lice ingangeni emaceleni abo.

22. AbaseGibhithe lasendulo bakholelwa ukuthi izimpumputhe ezifile zikhulula amazinyo.

Ngakho-ke, ngenkathi kuhlaselwa, abanye baphoqa izidumbu ezingenakuphila emlonyeni ngokuphelele. Labo abangathandi lo muthi, izidumbu ezichotshoziwe zezilwane, zibaxubene nezithako ezihlukahlukene ezingasetshenzisiwe futhi zenze ukucindezeleka ngenxa yobuningi obangele.

23. Ngo-1846 kuphela udokotela waseHungary u-Ignaz Semmelweis waqaphela ukuthi kubaluleke kangakanani ukugeza izandla ngaphambi kokuhlinzwa.

Kuze kube yileso sikhathi, ukungenelela kokuhlinzwa kwenziwa ngaphandle kokucwiliswa kwe-disinfection. Akumangalisi ukuthi ngenxa yezinhlelo zokusebenza ezinjalo, iziguli eziningi zafa ngenxa yezifo.

24. Ibhodlela lobusika - indlu yangasese enjalo yayingaphezu kwendlu yonke ephakathi.

Kuyinto elula futhi elula ukuyisebenzisa, ayidingi ukugeza, konke okudingayo ukuthululela okuqukethwe kwayo ngaphandle kwewindi emgwaqweni, futhi sekulungele.

25. Uma abanye besifazane becabanga ukuthi umbono wabo wawungekho ozwakalayo ngokwanele, bamane bafaka ithrekhi yegundane futhi benza "ama" amashiya ebusweni besilwane esibanjwe kuwo.