Idolobha laseJerusalema lakhulunywa okokuqala ekhulwini le-XVIII-XIX BC. Ngaleso sikhathi, kwashiwo ngaphansi kwegama likaRusalimum emibhalweni yaseGibhithe, inhloso yalo ukuthumela isiqalekiso esibi kulabo abafuna ukulimaza iGibithe. Wayegqoka amagama ahlukene: uShalem, okusho ukuthi "uphelele, ugcwele", ngaphansi kweli gama ukhulunywe eNcwadini kaGenesise, abaseGibithe kamuva babizwa ngokuthi u-Urusalimma, futhi lolu hlu lungabuye lwaqhubeka isikhathi eside kakhulu. Ekuhunyushweni ngesiHeberu, iJerusalema (iJerusalema) lisho ukuthi "umuzi wokuthula", kodwa empeleni akekho umuzi emhlabeni oye waphonswa kwalasha futhi wachitha isikhathi esiningi kunaye. Abaphathi baseJerusalema bashintsha izikhathi ezingu-80! Izikhathi ezingu-16 kwakucishe zibhujiswe ngokuphelele futhi izikhathi ezingu-17 zibuyiselwe.
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Izinto eziyinhloko zaseJerusalema
Izikhumbuzo eziningi zezakhiwo, eziningi zazo ezineminyaka eyizinkulungwane eziningana, ziheha abavakashi nabacwaningi abavela emhlabeni wonke. Okufanelekile ukuvakashela uMosque waseDome. Idonga layo, elingamamitha angu-20 ububanzi, libonakala ngokucacile kusuka noma yikuphi edolobheni. Indaba enhle ineDome yoMcibisholo WaseDokodo eJerusalema, itholakala phezulu kakhulu eNtabeni YaseThempeli (Moria). Ngokusho kwesibonakaliso, kwakuvela lapha ukuthi uMprofethi Muhammad waya eyohlangana no Allah ezulwini. Ithempeli leThempeli eJerusalema linenani elibaluleke kakhulu ebuJudeni naseSulumane, ngoba kule ndawo engcwele ukuthi zonke izinkolo zixhunyiwe.
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Ngesithakazelo esikhulu indaba yodonga lokukhala eJerusalema, ngakho-ke leli gama elingokomfanekiso livelaphi? Ngaseduze kwawo, amaJuda ayabubula ngokubhujiswa kwethempeli likaSokuqala nelesiBili eJerusalema, futhi udonga lokulila luyizisele kuphela zezakhiwo ezinhle. Ngentando yesimo esibi, babhujiswa ngosuku olufanayo, kuphela eminyakeni ehlukene. ImiBhalo yamaJuda ithi lokhu ukubhujiswa kwakungekho ngaphandle kokungenelela kukaSomandla. Ngesihlandlo sokuqala amaJuda ayejeziswa ngokukhonza izithombe, ukulala naye, futhi okwesibili - ngenxa yamafilosofi angenangqondo. Kuyathakazelisa nokufunda ukuthi amaJuda omhlaba wonke aphendulela u-Israyeli, futhi amaJuda ahlala ensimini yawo aqondana noMfula oGulayo.
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Okuthakazelisayo kakhulu ngenye yezinqaba zamandulo kakhulu - iSonto Lokuzalwa KukaJesu eJerusalema, okuyiyona yethempeli elidala kakhulu emhlabeni. Itholakala ngqo ngenhla emhumeni, lapho uMsindisi evele khona. Leli sonto libalulekile kumaKristu, ncamashi, njengeDome of the Rock eJerusalema ukuze amaJuda.
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Umlando othakazelisayo kakhulu womlando umbhoshongo kaDavide eJerusalema, nakuba iNkosi uDavida ngokwayo ayinandaba nalokhu. Isizathu sokuthi lesi sakhiwo sabizwa ngegama lendabuko yasendulo, kwaba ukungaqondi kahle. Eqinisweni, lakhiwa ngesikhathi sokubusa kukaHerode Omkhulu, futhi yayisekelwe ezinqabeni ezincane ngisho nangaphambi kwamaHasmoneans.
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Ukuze ubone i-Olive (iNtaba Yeminqumo) eJerusalema, kuzodingeka usuke eMzini Omdala. Igama layo lingenxa yemithi eminingi yomnqumo ekhula emithambekeni yayo. Kusuka phezulu kuvula i-panorama enhle yeSango legolide.
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I-basilica yaseGetsemane Umthandazo, owaziwa nangokuthi iThempeli Lwezizwe Zonke EJerusalema, wakhiwe ngezimali ezivela emazweni angu-15 enokholo lamaKatolika ngo-1926. Amasonto amaKatolika avela emhlabeni wonke aqoqa izimali zokuhlela ukuhlobisa kwangaphakathi nangaphandle kwesonto eliphakeme.
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Kule ndaba, kuyacaca ukuthi kungani impi eziningana zempi elwa nempi elwa nelungelo lokungena le ndawo engcwele. Kodwa kulabo abalandela izindaba zezwe, kuyacaca ukuthi ukungqubuzana kwezwe elingcwele akuvumelekile kuze kube yilolu suku. AmaKristu kufanele akhumbule ukuthi kwakungenxa yoMkhandlu wePostoli owahlala eJerusalema ngonyaka we-51 wokuzalwa kukaKristu ukuthi ukholo lobuKristu lwaluqashelwa.
Ukuvakashela u-Israyeli uzodinga ipasipoti kanye ne- visa .