Into elula njengekhalenda, ingenele impilo yethu isikhathi eside futhi iningi. Futhi akekho ocabanga ngisho nokuthi uvela kuphi, sisebenzisa nje kuphela lesi sithelo sobuhlakani nobuntu ngobuningi nsuku zonke. Futhi yiziphi kuphela amakhalenda ethu ezinsuku ezingazange zihlukanise: inyanga, kanye nensimu, kanye nekhalenda evamile yonyaka ngamunye. Kodwa kukhona enye ikhalenda ethakazelisayo kakhulu - ikhalenda yokugubha iPhasika noma i-Easter. Masikhulume ngakho ngokuningiliziwe.
Ivelaphi ikhalenda ye-Easter?
Kusukela kumasiko wesonto nombhalo kuyaziwa ukuthi ukukhulunywa kokuqala kwekhalenda lomkhosi wePhasika kubhekisela esikhathini seTestamente Elidala. Ngokufanayo, esimweni sokufuduka kwamaJuda ekuthunjweni kwaseGibhithe. IBhayibheli libuye libe nendawo lapho kuthiwa ngomyalo kaNkulunkulu wokugubha iPhasika ngenyanga yokuqala, usuku lwesi-14, futhi kule nyanga nguNisan. Ama-Israyeli alandela leli khalenda kuze kube yilolu suku, kungakhathaliseki ukuthi bahlalaphi.
Futhi ikhalenda ye-Orthodox yomkhosi wama-Easter ivela kanjani?
Kodwa lapha emhlabeni kwenzeka izenzakalo ezibalulekile, ehlukanisa izwe lonke elikholwayo emakamu amabili aphikisana ngokuphelele. Futhi umcimbi ukubethelwa nokuvuswa kweNkosi uJesu Kristu. Kwaqala futhi ikhalenda ye-Orthodox. Ekuqaleni iPaschalia yamaKhristu yayingafani neyamaJuda. Ngempela, amaKristu okuqala ayengamaJuda. Futhi i-Easter emakhulwini okuqala ayegubha ngokuthobeka njalo ngeSonto futhi ikakhulukazi ngokuphindaphindiwe kanye ngonyaka ngosuku lomcimbi ngokwawo. Kodwa kakade ekhulwini lesibili leminyaka emva kokuzalwa kukaKristu, umKristu Paschalia waqala ukuthola iziqephu zokuzihlukanisa. Ngesivumelwane esivumelwaneni sabaphathi besikhathi, kunqunywe ukugubha i-Easter yamaKristu ngeSonto elilandelayo emva kweJuda. Futhi ekhulwini lesine, umthetho wokugubha iPhasika ngeSonto lokuqala emva kwenyanga yokuqala ezayo, eyokwenzeka emva kwe-equinox yangempela, yamukelwa eMkhandlwini waseNicaea. Yilo mthetho osetshenziselwa ukubalwa kwekhalenda lama-Orthodox neKatolika lama-Easter. Ngegama lomsunguli kuze kube sekhulu leshumi nesithupha, wayebizwa ngokuthi uJulian. Kodwa-ke, ngenxa yokungalungi kwezinkanyezi, ikhalenda ye-Easter yashintsha. Futhi izwe elibhapathiziwe lahlukaniswa laba yi-Orthodoxy nelamaKatolika ngePascha yalo kanye nesitayela sekhalenda.
Ukuhlukaniswa kwekhalenda lika-Easter kuJulian noGregory
Kwaphela iminyaka engamakhulu amahlanu, kokubili iMpumalanga neMpumalanga Amasonto aphila ngokuvumelana nekhalenda elifanayo lePhasika. Nokho, ngasekupheleni kwekhulu le-16 leminyaka, iRomania yanquma ukuthatha amaqanda e-Easter asempumalanga, ngokuqondene nalo lonke ikhalenda lika-Easter eliguquliwe. Umsunguli wokubala okusha nekhalenda lika-Easter kwakunguPapa uGregory XIII, umbusi weSonto LamaRoma Katolika. Ngakho ikhalenda yokugubha i-Easter yahlukaniswa yaba yi-Orthodox uJulian neGreek Gregorian. Njengamanje, umehluko phakathi kwalezi zinsuku ezimbili zama-Easter izinsuku ezingu-13. Futhi ukugubha kwePhasika lama-Orthodox akunakwenzeka ngaphambi kwe-spring equinox, kanti amaKatolika angaphinde ahambisane ne-Easter yamaJuda futhi adle kakhulu i-Orthodox.
I-Contemporary Easter Ikhalenda
Ngamashumi amabili ekhulwini lokugcina, omunye umzamo wenziwa ukuguqula ikhalenda likaPaschal. Elandelwa nguPatriciary wakhe waseConstantinople uMeletius IV enhlanganweni ye-All-Orthodox. Umphumela wale nhlangano yilapho kwakhiwa ikhalenda ye-New-Julian Easter. Eqinisweni, kunembile nakakhulu kuneGregory futhi ihambisana nayo kuze kube ngonyaka we-2800. Noma kunjalo, lokhu okuhlukile kwePaschalia kwamukelwa ubutha cishe bonke abamele iSonto Lama-Orthodox. Njengamanje, lokhu kunjalo. Ikhalenda le-Julian lisetshenziselwa amasonto aseRussia, eGeorgia, eJerusalem naseSerbia Orthodox. Izwe lamaKatolika lashiya isitayela sikaGregory. Futhi kunamaqembu amasonto agubha i-Easter namaholide adlula ekhalendeni likaJulian, nazo zonke izindawo ezingahambisani namasiko esonto.
Ngokuvamile, iholidi likaPhasika laba yisikhungo sekhalenda lesonto, futhi ngokusho kwayo yonke imicimbi yezonto ilingana.